Though we use names and titles differently in 2011 CE than in 111 CE they affect us: our emotional state, our responsiveness to the person being introduced or spoken to, and our general “feeling” about the person being addressed, spoken about, or spoken to. This was the thinking behind the Sunday Forum on 15 May 2011.
For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls. 1 Peter 2:25
Taking that single verse at the end of the Lesson from 1 Peter we spoke out our “names and titles” of Jesus to one another. It was a lively discussion. Please leave a comment here to any or all of the questions we considered on Sunday. At minimum, answer the questions for yourself.
- How many names/titles do you use when speaking of Jesus?
- How many names/titles do you use for addressing Jesus in prayer?
- Which name do you use most frequently?
- Have you ever thought about this?
- Does it make any difference?
These are just a few of the questions that can be asked based upon a single line, verse 25, in today’s lesson from the First Letter of Peter. To highlight once again the dilemma faced by contemporary translators I offer several translations of the Greek word episkopos used long ago. Try out each translation as a prayer word; each word evokes a different emotion for me. How about you?
King James Version KJV
For ye were as sheep going astray ; but are now returned unto the Shepherd and Bishop of your souls.
New Revised Standard Version NRSV
For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.
New International Version NIV
For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls.
New American Bible Revised Edition NABRE
For you had gone astray like sheep, but you have now returned to the shepherd and guardian of your souls.
Contemporary English Version CEV
You had wandered away like sheep. Now you have returned to the one who is your shepherd and protector.
In an article titled “Selection of English Scripture Translations Reaches Biblical Proportions” we are presented with the astounding facts about the lucrative business of printing bibles in English. We’ve come a long way from scribes making copies by hand on papyrus; we’ve come a long way from the Authorized Version of 1611 (aka The King James Version of the Bible). Or have we?
That there are so many bibles to choose from is not entirely good news for those who would order their lives according to the bible wisdom:
“When there is wide divergence among Bible translations, readers have no way of knowing what the original text really says.” [according to Leland Ryken, an English professor at Wheaton College.]
Read this article
The article about the bible reminds me of a recent article I saw in Wired online: Clive Thompson on How More Info Leads to Less Knowledge. The premise, researched by Stanford Professor Robert Proctor and reported by Clive Thomas is that with increasing (and often conflicting) information society as a whole has become more ignorant of what is true and what is not. Read this article.
While WorkingPreacher.org presents material addressed to preachers the rest of us can benefit from these reflections, too. After all, in an exhortation attributed to St. Francis, we are encouraged to “Preach the Gospel with your whole life, use words if necessary.” As you consider faith and doubt (or skepticism) in the story of Thomas expand your thinking and read the post Faithful Doubt on WorkingPreacher.org. Here is a sample from the article and the link:
So I wonder, Working Preacher, how many of our hearers imagine this to be true: that doubt is not the opposite of faith but an essential ingredient? That hardboiled realism is an asset to vibrant faith? That they can bring their questions and skepticism, as well as their insights and trust, to their Christian lives? That they are among those blessed by Jesus for believing without seeing? And what difference would it make if they knew this? If they saw themselves, that is, like Thomas, as model disciples prepared and blessed for faithful mission in the world? Read the post: WorkingPreacher.org.
Hear what the Spirit is saying is a Sunday Morning Forum at St. Margaret’s Episcopal Church in Palm Desert, CA. All are welcome to attend. The forum begins at 9:00 am in the Meyers Classroom on the lower level of the church. The only prerequisite for participation is a heart open to hear what the Spirit is saying to the Church.