Collect: Feast of Saint Mark

091-ihs-apostles-detail-symbol-of-saint-mark-q85-1800x1800

Almighty God, by the hand of Mark the evangelist you have given to your Church the Gospel of Jesus Christ the Son of God: We thank you for this witness, and pray that we may be firmly grounded in its truth; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer, 240

As God answers our prayer and we become “firmly grounded” in the truth of the Good News as told by Mark, what then? How are we to witness to the truth in our day, in our place, with our own God-given gifts? Walk with the question through the day. The opportunities for your own witness to the truth will be there (even if they are not of biblical proportions). ~Fr. Dan

Be well. Do good. Pay attention. Keep learning.

Image: OldBooks.org

Genocide Remembrance

Remembering. Then acting to build a more just future for all.

Remembering the Armenian Genocide

Begin quoteThis day is set aside in the calendar of the church to hold in remembrance those who have died and those whose lives have been severely damaged as a result of acts of genocide: the systematic and intentional destruction of a people by death, by the imposition of severe mental or physical abuse, by the forced displacement of children, or by other atrocities designed to destroy the lives and human dignity of large groups of people.

This day is chosen for the commemoration because the international community recognizes April 24 as a day of remembrance for the Armenian Genocide, the systematic annihilation of the Armenian people during and just after World War I. On April 24, 1915, more than 250 Armenian notables—civic and political leaders, teachers, writers, and members of the clergy—were rounded up, imprisoned, tortured, and killed. Before the cessation of conflict, it is estimated that as many as one-and-a-half million Armenians perished,…  Read more from the Episcopal Church website

From our website:

 

Collect: John Keble, Priest, 1866 (Mar 29)

Pursuing our God-given work with integrity and courage.

 

John Keble

New ev’ry morning is the love
Our wakening and uprising prove:
Through sleep and darkness safely brought,
Restored to life and power and thought.

These familiar words of John Keble are from his cycle of poems entitled The Christian Year (1827), which he wrote to restore among Anglicans a deep feeling for the Church Year. The work went through ninety-five editions, but this was not the fame he sought: his consuming desire was to be a faithful pastor, who finds his fulfillment in daily services, confirmation classes, visits to village schools, and a voluminous correspondence with those seeking spiritual counsel.

Keble, born in 1792, received his early education in his father’s vicarage. At fourteen, he won a scholarship to Oxford and graduated in 1811 with highest honors. He served the University in several capacities, including ten years as Professor of Poetry. After ordination in 1816 he had a series of rural curacies, and finally settled in 1836 into a thirty-year pastorate at the village of Hursley, near Winchester.  Read more

Holy Women, Holy Men

The Collect for the Commemoration

Grant, O God, that in all time of our testing we may know your presence and obey your will; that, following the example of your servant John Keble, we may accomplish with integrity and courage what you give us to do, and endure what you give us to bear; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen

Among the many thanksgiving I commonly offer is that God sets challenges before me that expands mind and heart and spirit. Pray with me that, with God’s help, you and I may truly accomplish—with integrity and courage—the work God has given us to do.  ~Fr. Dan

Be well. Do good. Pay attention. Keep learning.

“Sleeper, awake! Rise from the dead, and Christ will shine on you.”

Christ is our light.

For once you were darkness, but now in the Lord you are light.
Live as children of light, for the fruit of the light
is found in all that is good and right and true.
Ephesians 5:8-9

Interior view. Christ the Light Cathedral. Oakland, CA

Interior view of Christ the Light Cathedral in Oakland, CA

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When Christ was transfigured, appearing in radiant glory with Moses and Elijah, the disciples wanted to build booths for them. When we build churches today, such as the strikingly transcendent interior of the Cathedral of Christ the Light, are we trying to “build a booth” to contain God? Or are we transformed ourselves when worshiping in a church of great beauty?

The Cathedral, located on the shores of Lake Merritt in Oakland, is designed with the symbolic representation of Jesus Christ at its core. The 58-foot high image within the Omega window (pictured here) is created by natural light passing through aluminum panels that have been pierced with 94,000 holes. This image is a depiction of Christ in Majesty, borrowed from the sculpture of Christ in the central doorway of the west entrance to Chartres Cathedral in France. The use of natural light in the Oakland Cathedral symbolizes the movement of salvation history, climaxing with the tangible, powerful, presence of Christ.[1] As the sun moves across the sky, the movement of light transforms the worship space.

The intentional design of this sanctuary, active in its beauty and its theological meaning, reveals the reciprocal exchange of love between God and humanity. As humans, we offer our humble devotion, and God’s presence is strongly felt. In a place of such beauty, natural and human-made, there are possibilities of transformation — transformation and devotion are brought to life in an exchange of heavenly and earthly love.

[1] Adult Formation Committee, Cathedral of Christ the Light.

Source: Art in the Christian Tradition (Vanderbilt Divinity Library)

Be well. Do good. Pay attention. Keep learning.

Image: Library of Congress

Collect: The Annunciation (Mar 25)

Behold the Lord’s Servant.

The Annunciation by Rossetti

Ecce Ancilla Domini! (Behold the Lord’s Servant)
Painting, 1849-1850
Rossetti, Dante Gabriel, 1828-1882

Pour your grace into our hearts, O Lord, that we who have known the incarnation of your Son Jesus Christ, announced by an angel to the Virgin Mary, may by his cross and passion be brought to the glory of his resurrection; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

The Book of Common Prayer, 240

As this Collect makes clear: it’s all connected. In the life of Jesus—and ours—their is birth, the cross and passion, death, and “the glory of … resurrection.” Let us live life fully. ~Fr. Dan

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The Annunciation (pp. 188 and 240)

In the Gregorian sacramentary this collect is used as a postcommunion prayer for the feast of the Annunciation [….] Cranmer translated it:

We beseech thee, Lord, pour thy grace into our hearts; that, as we have known Christ thy Son’s incarnation by the message of an angel; so by his cross and passion we may be brought into the glory of his resurrection; Through the same Christ our Lord

Both the 1662 revision and this [1979] Book made changes for the sake of clarification, though the substance of the original remains. In an admirable way the collect links the Annunciation and the Incarnation with the themes associated with the time of the year [Lent] in which the feast occurs.

Marion J. Hatchett, Commentary on the American Prayer Book, (New York: The Seabury Press, 1981), p. 200

Be well. Do good. Pay attention. Keep learning.

Image: Art in the Christian Tradition (Vanderbilt Divinity Library)

 

Collect: Gregory the Illuminator, Bishop and Missionary of Armenia, c. 332 (Mar 23)

May we, in our generation, show forth the praise of God.

gregory-illuminotor

Armenia was the first nation-state to become officially Christian, and this set a precedent for the adoption of Christianity by the Emperor Constantine. As a buffer state between the more powerful empires of Rome and Persia, Armenia endured many shifts of policy, as first one and then the other empire took it “under protection.”

The accounts of Gregory, known as the Illuminator and as Apostle of the Armenians, are a mixture of legend and fact. He was born about 257. After his father assassinated the Persian King Chosroes I, the infant boy was rescued and taken to Caesarea in Cappadocia, where he was brought up as a Christian.  Read more

Holy Women, Holy Men

The Collect for the Commemoration

Almighty God, whose will it is to be glorified in your saints, and who raised up your servant Gregory the Illuminator to be a light in the world, and to preach the Gospel to the people of Armenia: Shine, we pray, in our hearts, that we also in our generation may show forth your praise, who called us out of darkness into your marvelous light; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Do you hear what we’re asking? “Shine…in our hearts…you who have called us out of darkness into your marvelous light,” is our intercessory prayer. Illuminate us, so that “in our generation we may show forth your praise,” we continue. May it be so, I pray. ~Fr. Dan

Be well. Do good. Pay attention. Keep learning.

Image: Holy Women, Holy Men