Recreated by Christ’s love

The cross in the church of San DamianoWhere did Francis’s journey to Christ begin? It began with the gaze of the crucified Jesus. With letting Jesus look at us at the very moment that he gives his life for us and draws us to himself. Francis experienced this in a special way in the Church of San Damiano, as he prayed before the cross …

Today, October 4th, the Church remembers Francis of Assisi. Pope Francis traveled to Assisi and celebrated the Eucharist with thousands. His homily, at least the prepared text ( we know he often ad libs), is available for our consideration.

The Pope asks, “What does Saint Francis’s witness tell us today? What does he have to say to us, not merely with words – that is easy enough – but by his life?” He sets before us three answers beginning with:

His first and most essential witness is this: that being a Christian means having a living relationship with the person of Jesus; it means putting on Christ, being conformed to him. […]

On that cross, Jesus is depicted not as dead, but alive! Blood is flowing from his wounded hands, feet and side, but that blood speaks of life. Jesus’ eyes are not closed but open, wide open: he looks at us in a way that touches our hearts. The cross does not speak to us about defeat and failure; paradoxically, it speaks to us about a death which is life, a death which gives life, for it speaks to us of love, the love of God incarnate, a love which does not die, but triumphs over evil and death.

He proceeds to offer two other answers:

… the second witness that Francis gives us: that everyone who follows Christ receives true peace, the peace that Christ alone can give, a peace which the world cannot give.

… [third] Saint Francis of Assisi bears witness to the need to respect all that God has created, and that men and women are called to safeguard and protect, but above all he bears witness to respect and love for every human being.

Read the text of his homily. Understand the Pope’s prayers for us. I also encourage you to be attentive to reports of his ad lib comments and find trusted commentators (like Fr. James Martin, SJ, or the writers on Religion News Service or the folks at America Magazine) who have access to even more information and anecdotal material.

St. Theodora

Sadly, I had not paid attention to this story as it developed (1998-2006). Until today (10/3/13) Saint Theodora was unknown to me. What a remarkable woman. Glad that Fr. James Martin, SJ, shared this on Facebook:

The remarkable story of Mother Theodore Guerin, whose bishop demanded that she resign from the congregation that she founded, and leave the state. (He also locked her up for a time in a rectory.) “I have the greatest aversion to this kind of administration,” she said of these kinds of actions. “It seems to me it would keep our sisters in a species of slavery.” Now she’s a saint, whose feast we celebrate today [10/3].

Here is the link to his NYT essay about her: Saints that weren’t 

A matter of emphasis

The perspective of age

A new eCourse is being offered by Spirituality and Practice. The course (which begins October 7) will offer us opportunities to explore ‘the view’ as we pause in our ascent and look out.

About the course:

Aging is a great adventure, an opportunity to deepen and enrich our spirituality. In this e-course in Spirituality & Practice’s Elder Spirituality Project, Joan Chittister discovers blessings behind every aspect of growing older. There is a difference, she notes, between age, aging, aged, ag’ed, and ripened. Through this month-long program, she reframes aging and encourages us to discover through reflection and practice what new perceptions and attitudes about growing older can mean for our own lives.

More information about The Blessings of Aging with Joan Chittister

From Crystal Cathedral to Christ Cathedral

Street view of the new Christ Cathedral in Orange, CA

What are the symbolic, artistic, liturgical, theological, legal and very practical decisions to make in converting a sacred space designed for one faith expression into a sacred space for a different faith expression? You might be surprised.

Recently the LA Times offered some insight into these questions in their report, Changing faiths at the Crystal Cathedral (Rick Rojas, September 13, 2013).

The name has already been changed to the Christ Cathedral. But the work of liturgical consultants, priests and architects to transform a temple so closely identified as a symbol of Schuller’s sunny, uniquely Southern Californian theology into one that conforms to the traditions of the Roman Catholic Church has just begun.

“The exterior will always be the Crystal Cathedral, at least for a while,” said Duncan Stroik, a professor of architecture at Notre Dame and editor of the publication Sacred Architecture Journal. “Catholic on the inside, but kind of Protestant on the outside.”

Those who have taken on the project recognize that their assignment is a intimidating one, but they also have faith:

They can turn the Crystal Cathedral into the Christ Cathedral.

It is a fascinating story. It affirms our quest here (in the blog) and in the Sunday Morning Forum to ‘pay attention’ to our faith expressed in art and our faith shaped by art (in its many forms). What do you think?

Image: Mark Boster in the LA Times. Click the image to view more photographs of this project and of the history of the Crystal Cathedral.

Ask yourself …

… do you pray for that brother or sister
who’s in difficulty for confessing their faith?

That is the question Pope Francis asked of the crowd in St. Peter’s Square on Wednesday, September 25, 2013.

Grieving after a suicide bomb attack in Peshawar, Pakistan

The Pope’s comments came in response to an attack on an Anglican Church in Peshawar, Pakistan that left 78 dead. Justin Welby, the Archbishop of Canterbury, also spoke of the courage, the willingness to forgive, and the ‘cry for justice’ arising from the ashes of the destruction. Listen to his comments on Radio 4’s World at One.

Well, do you pray for brothers and sisters you may never meet, but who are family to you?

An archeological find to share

Magdala Bimah

As we seek to “keep learning” here is a report to note. Please notice that the scholars quoted do not always agree about how to interpret what they are seeing. With that in mind, let’s, as a group, see what else we can discover about this dig in (ancient and buried Magdala) current day Migdal.

In a city where Jesus’ companion Mary Magdalene lived and perhaps even met with Jesus, the discovery and excavation of a first-century synagogue is shedding new light on Judeo-Christian worship 2,000 years ago.

In 2009 a team of researchers in the town of Migdal on the shore of the Sea of Galilee in northern Israel discovered an ancient synagogue, one of only a handful dating back to the time of Jesus, when the town was a small fishing village known as Magdala. An ongoing excavation at the Magdala synagogue has since turned up valuable artifacts including a rosette mosaic and a special table that may once have displayed Torah scrolls with a stone relief of a seven-branched candelabrum, according to Haaretz.

What archaeologists know about the synagogue’s construction also suggests to some scholars that Jews and the earliest Judeo-Christians may have worshipped together at the holy site, per Haaretz.

Read the entire post (on Huffington Post Religion), and see more photos, too.

Remembering Saint Matthew

Updated June 9, 2023

As Jesus went on from there, he saw a man named Matthew sitting at the tax booth. “Follow me,” he said to him. And he got up and followed him.

Matthew 9:9

Note: This was originally posted on September 13, 2013. It is updated and reposted here. The call of Matthew is part of the Gospel reading for Proper 5A (June 11, 2023).

The Church remembers Saint Matthew every year on September 21. This year a new layer was added to this remembrance. In an interview with Pope Francis posted and printed on September 19th, the Pope talked about his own calling:

Pope Francis continues his reflection and says, jumping to another topic: “I do not know Rome well. I know a few things. These include the Basilica of St. Mary Major; I always used to go there. I know St. Mary Major, St. Peter’s…but when I had to come to Rome, I always stayed in [the neighborhood of] Via della Scrofa. From there I often visited the Church of St. Louis of France, and I went there to contemplate the painting of ‘The Calling of St. Matthew,’ by Caravaggio. “That finger of Jesus, pointing at Matthew. That’s me. I feel like him. Like Matthew.”

The Calling of Matthew by Caravaggio

Here the pope becomes determined, as if he had finally found the image he was looking for: “It is the gesture of Matthew that strikes me: he holds on to his money as if to say, ‘No, not me! No, this money is mine.’ Here, this is me, a sinner on whom the Lord has turned his gaze. And this is what I said when they asked me if I would accept my election as pontiff.” Then the pope whispers in Latin: “I am a sinner, but I trust in the infinite mercy and patience of our Lord Jesus Christ, and I accept in a spirit of penance.”

Read A Big Heart Open to God, the interview with Pope Francis posted online by America Magazine.

Saint Matthew – Tax Man, Apostle, Evangelist, Martyr on the Blog Ad Imaginem Dei curated by Margaret M Duffy. This post from 2016 uses centuries of art to explore the life of Saint Matthew.

From the Web Gallery of Art:
Caravaggio: The Calling of Saint Matthew 1599-1600
Oil on canvas, 322 x 340 cm
Contarelli Chapel, San Luigi dei Francesi, Rome

Kierkegaard | Music | Ordinary Time

Here is a fun post; a post to simply enjoy. In the midst of ‘ordinary time’ (in this case shopping for groceries) an extraordinary moment bursts forth. In our quest to “keep learning” here is an introduction from Søren Kierkegaard for your consideration:

Language addresses itself to the ear. No other medium does this. The ear is the most spiritually determined of the senses. That I believe most men will admit. Aside from language, music is the only medium that addresses itself to the ear. Herein is again an analogy and a testimony concerning the sense in which music is a language. … Language has time as its element; all other media have space as their element.

… it is only in an unreal sense that music exists when it is read. It really exists only being performed

Music is the only other one that takes place in time. … Music exists only in the moment of its performance, for if one were ever so skillful in reading notes and had ever so lively an imagination, it cannot be denied that it is only in an unreal sense that music exists when it is read. It really exists only being performed. This might seem to be an imperfection in this art as compared with the others whose productions remain, because they have their existence in the sensuous. Yet this is not so. It is rather a proof of the fact that music is a higher, or more spiritual art.

Søren Kierkegaard Either/Or Part I, Swenson p. 66-67

Enjoy:

John Chrysostom, Bishop of Constantinople, 407

Today (Sep. 13) the church remembers John Chrysostom, Bishop of Constantinople, 407.St. John Chrysostom

In an influential, prosperous, and sophisticated city at the apex of international power, it is rarely popular to advocate restraint, self-control, and responsible living. When the leaders of mighty Constantinople elected John Chrysostom to be Patriarch of the city, they thought they had elected a holy man who would bless and affirm them in their way of living. They were only half right.

Read the entire post on Forward Movement

Are we witnessing a similar ministry in our own day? May the future of Pope Francis be more like his namesake of Assisi and less like Chrysostom’s.

Image: Wikimedia Commons

A ‘sharp-edged’ poem

Parker J. Palmer posted this to his Facebook Page a few days ago. It’s message is timeless.

Let us (use Comments) know if you have trouble viewing this. Let us know your response to “The Sun,” a poem with “sharp edges” in the words of Parker Palmer.