Welcome. Our handout features the readings for the Third Sunday After Pentecost (June 19, 2022) in Year C of the Revised Common Lectionary.
If we follow the lectionary reading for this Sunday, we enter Psalm 22 right in the middle of an anguished scream.
The psalmist has begun the psalm with a desolate cry of abandonment (“My God, my God, why have you forsaken me?”), and then has detailed his 5 Hear what the Spirit is saying Pentecost +2 Proper 7C Week of June 19, 2022 troubles, using vivid metaphors. He is a “worm, and not human” (verse 6). He is surrounded by “bulls,” “lions,” and “dogs” (verses 12-13, 16). He is “poured out like water” (verse 14). And he is not afraid to place blame where blame is due: “You [God] lay me in the dust of death” (verse 15).
And yet, the psalmist also knows where his help lies; strangely enough, from the same source he has just accused of foul play. As we enter the psalm, the psalmist cries, “But you, O LORD, do not be far away! O my help, come quickly to my aid!” (verse 19).
In our Forum on Wednesday, June 22, 2022, we’ll explore Psalm 22 (the entire Psalm, though only verses 18-27 will be used in worship). Please view or download the handout we’ll use in our discussion as your own exploration continues.
We believe in one God … and are instantly at a loss for words.
Welcome. Our handout features the readings for Trinity Sunday (June 12, 2022) in Year C of the Revised Common Lectionary.
The well-known hymn “Holy, Holy, Holy” sings, “God in three persons, blessed Trinity.” Less well known, though, and even less understood is what this hymn truly means. How can God be three persons? Why is the Trinity blessed? Our hearts sing what our minds cannot grasp. We sing of things too wonderful for ourselves.
James McTyre, Pastor, Lake Hills Presbyterian Church, Knoxville, Tennessee in Feasting on the Word, Year C, Volume 2
In our Forum on Wednesday, June 15, 2022, we’ll explore Psalm 8 (appointed for Trinity Sunday) and wonder at the relationship we have with God and with each other. Please view or download the handout we’ll use in our discussion as your own exploration continues.
Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit… Act 2:3-4
Welcome. Our handout features the readings for Pentecost (June 5, 2022) in Year C of our Lectionary.
The text [Acts 2:1-21] startles us with a scene of almost unimaginable liveliness verging on chaos: sound like the rush of a mighty wind filled the whole house; tongues of fire appeared among the people; and as the crowd was filled with the Spirit of God, they spoke a cacophony of languages. Galileans, Parthians, Medes … a roll call of peoples all represented in the crush of humanity as the winds of God’s Spirit blew and the ecstatic fire spread.
Michael Jinkins in Feasting on the Word, Year C, Volume 2
Pay attention. Keep learning.
View or download the Handout for The Day of Pentecost, Year C including short biographies for Saint Barnabas and Melania the Elder. Also we will celebrate and explore our Book of Common Prayer that was first used on the Day of Pentecost in 1549. Over the centuries and throughout the world the Book of Common Prayer has been, with the guidance of the Holy Spirit, revised, renewed, and revitalized to inspire our worship and faith.
A prayer that survivors of loved ones lost to violence may become a tribute to their memory.
For Survivors of School Shootings
You who have endured this grievous loss, You who have mourned and lamented, Surely sorrow pierced your heart When murder raged, Staining your memory red with blood. Let love bind your wounds. Let tears sooth your soul. Let your life be a tribute To the memory of the lost.
Alden Solovy spreads joy and excitement for prayer. A liturgist and poet, his work has been used by people of many faiths throughout the world. He’s written more than 900 pieces of new liturgy, offering a fresh Jewish voice, challenging the boundaries between poetry, meditation, personal growth, storytelling, and prayer. He’s a teacher, a writing coach, and an award-winning essayist and journalist. Alden is the Liturgist-in-Residence at the Pardes Institute of Jewish Studies. More about Alden.
Light is a universal metaphor for Divine energy, a symbol for holiness, truth, radiance, eminence, love. To pray is to summon Divine light into our lives. To bless is an attempt summon that light and then to bend it toward holy purpose, including consolation, joy and healing. Communion is the attempt to journey into the light of holiness, awe and wonder. And so, prayer is an act of summoning light. Blessing is an act of bending light. Communion is the act of entering light. More: Bending Light
Let anyone who wishes take the water of life as a gift. Revelation 22:17
Welcome. Our handout features the readings for the Seventh Sunday After Easter (May 29, 2022) in Year C of our Lectionary.
We listen to this text [Revelation 22:12-14, 16-17, 20-21], not as passive receivers, but as active participants asked to be prepared to enter into the community. This is a call to ministry, not a ticketed invitation to sit in a stadium and watch a spectacle. It is a reminder that being a Christian assumes an active disposition and an attitude of grace-filled practice within the community of faith.
Paul “Skip” Johnson in Feasting on the Word, Year C, Volume 2
“Skip” Johnson is an Adjunct Assistant Professor of Pastoral Theology and Care, Columbia Theological Seminary, Decatur, Georgia. His commentary on the reading from the Book of Revelation is featured in our handout for study in the week beginning May 29, 2022 (see link below).
Rather than predict the time of Christ’s return, Professor Johnson suggests that we are invited to be active with grace-filled practices, right here, right now. What practices come to mind for you as you await Christ’s return?
May you be strengthened to proclaim Jesus Christ ….
Welcome. Our handout features the readings for Ascension Day (May 26, 2022) in Year C of our Lectionary.
Jerusha Matsen Neal an Assistant Professor of Homiletics at Duke Divinity School writes, “Jesus’ ascension in Acts is no text of glory. It is a text that stands with those in countries far from home, those whose witness has been costly, and those who do not see “convincing proofs” (verse 3) of resurrection. It is, in fact, a passage about a community of faith that relinquishes the “proof” of Christ’s risen body for the “promise” of a Spirit (verses 4-5) coming.”
Ascension Day, for Acts’s disciples, looks more like trust in the face of uncertainty. It looks more like prayerful commitment and costly witness. It looks a lot like today.
Jerusha Matsen Neal
Called to trust in the face of uncertainty, how do you move to that place of trust? What is called forth in your heart? in your mind? in your will to do something?
During the night Paul had a vision: there stood a man of Macedonia pleading with him and saying, “Come over to Macedonia and help us.” –Acts 16:9
Welcome. Our handout features the readings for the Sixth Sunday After Easter (May 22, 2022) in Year C of our Lectionary.
Lydia is prominent in the reading from Acts (Acts 16:9-15) shared on the Sixth Sunday after Easter in Year C (May 22, 2022). One commentary on this reading notes an important aspect of “biblical faith” …
In the biblical witness, visions from God are not the exception but the norm. Beginning with Adam and Eve and moving throughout the Scriptures to the Apocalypse at the end, God is demonstratively engaged with human affairs to catch our attention and transform us.
David C. Forney, Pastor, First Presbyterian Church, Clarksville, Tennessee in Feasting on the Word: Preaching the Revised Common Lectionary: Year C, vol. 2 (Louisville, KY: Westminster John Knox Press, 2009)
Paul trusted his vision. Do you trust that God is still gracing us with visions? Can you trust your visions? How have you come to trust the God who wants to “catch our attention and transform us”? What do you make of Paul’s experience since the vision and the conclusion seem to be different?
What does love smell like? What does hope smell like? What does resurrection smell like? On this fifth Sunday of Lent, as we draw closer to Jesus’s final week, and prepare to contemplate his suffering, we’re invited into a story of the senses. A story of love enacted in fragrance.
All four Gospels tell it — the story of a woman who kneels at Jesus’s feet, breaks an alabaster jar filled with priceless perfume, and dares to love Jesus in the flesh.
Consider Debie’s reflection on the embodiment of love provided by Mary of Bethany to you and me all these centuries later:
What happens between Jesus and Mary in this narrative happens skin to skin. Mary doesn’t need to use words; her yearning, her worship, her gratitude, and her love are enacted wholly through her body. Just as Jesus later breaks bread with his disciples, Mary breaks open the jar in her hands, allowing its contents to pour freely over Jesus’s feet. Just as Jesus later washes his disciples’ feet to demonstrate what radical love looks like, Mary expresses her love with her hands and her hair. Just as Jesus later offers up his broken body for the healing of all, Mary offers up a costly breaking in order to demonstrate her love for her Lord.
Come, my Way, my Truth, my Life:
Such a way as gives us breath;
Such a truth as ends all strife,
Such a life as killeth death.
These words are the first stanza of a poem by George Herbert (1593-1633). See the complete poem and a short essay about George Herbert on the Journey with Jesus website (one of my favorites sites for inspiration). The Episcopal Church remembers and commemorates George Herbert annually on February 27th.
Take a moment to simply listen …
Hymn 487 in (The Episcopal) Hymnal 1982
Come, my Way, my Truth, my Life:
such a way as gives us breath;
such a truth as ends all strife;
such a life as killeth death.
Come, my Light, my Feast, my Strength:
such a light as shows a feast;
such a feast as mends in length;
such a strength as makes his guest.
Come, my Joy, my Love, my Heart:
such a joy as none can move;
such a love as none can part;
such a heart as joys in love.
Text: George Herbert
Music: The Call by Ralph Vaughn Williams
For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. For, “Everyone who calls on the name of the Lord shall be saved.”
Romans 10:12-13 NRSV
As we come to the end of the week that began on the First Sunday in Lent, Year C, March 6, 2022, we recall that the Church read from Paul’s letter to the Romans (Romans 10:8b-13, see also Galatians 3:28).
At our best we continue to live the wisdom of Paul, making no distinction that separates us who “call on the name of the Lord” rather we promote union in “one great fellowship of love.” In Christ there is no East or West we celebrate this kinship:
Hymn 529 in (The Episcopal) Hymnal 1982
In Christ there is no East or West,
in him no South or North,
but one great fellowship of love
throughout the whole wide earth.
Join hands, disciples of the faith,
whate'er your race may be!
Who serves my Father as his child
is surely kin to me.
In Christ now meet both East and West,
in him meet South and North,
all Christly souls are one in him,
throughout the whole wide earth.
Text: John Oxenham, 1852-1941 (alt.)