Let’s talk about being called and having a calling

Professor Hanvik on “called” and “calling”

In the middle of yesterday’s (8/5/12) conversation about being called (to know Christ, to be holy as our God is holy) and calling (to be a wife, a husband, a father, a mother, a member of the choir, a member of the Altar Guild, an intercessor in prayer, a team member working in the food distribution ministry, a neighbor, a co-worker, a teacher and you get the idea) I read this from Professor Hanvik in his commentary on Ephesians 4:1-16

Quote . . .Paul pairs the words “called” and “callings” in two different places in the passage (4:1 and 4:4). The reader is reminded of the relationship between our being called by God and the subsequent assignment of a calling in the world. The language of calling links the church with the election of Israel. God has chosen for himself (1:4) a people and this election depends firmly on God’s decision. It is done “before the foundation of the world” (1:4) and it relies solely on God’s gracious initiative (2:8). And the result of being called is that the faithful now have callings where they lead lives marked by humility, love and patience (4:2).

It is easy to get confused about the dual nature of a call. It is worth underlining that being called and having a calling must be distinguished but never separated. Our relationship with God simultaneously involves a relationship with neighbor or community. And these callings are multiple as it is impossible for a Christian to not be in some type of calling at all times of life.

Just as God is active in every nook and cranny of creation so God uses his people to make sure people are fed, clothed, comforted, educated, protected, etc. Proclaimers would be wise to remind listeners that a calling should not be pared down to a job or occupation. This would mean wide stretches of human experience would be outside of God’s providence. God calls us not only to work but to friendship, family life, citizenship, etc. —WorkingPreacher.com for August 5, 2012

It was a terrific conversation. Thank you. I learned a lot. Please continue the conversation here using the Comment section which follows the post. Bless you, dear reader, bless you as you bless others by exercising the ministries to which you have been called.

About Hovak Najarian

College of the Desert Professor Emeritus (Art) Hovak Najarian

Updated: May 14, 2024

If you are new to this blog, I am pleased to introduce you to (Dr.) Hovak Najarian. Since 2011 Hovak has introduced us to artists, art techniques, and art history to keep us growing in the knowledge and love of the Lord.

After receiving his MA in Art at Columbia University Hovak and his wife, Margie, spent 3 years in Normal, IL on the art faculty of Illinois State University. In his own words, “We soon found that natives of Florida and California were no match for winters in Illinois.”

In 1966 Hovak and Margie relocated to Southern California when Hovak accepted a teaching position at College of the Desert in Palm Desert. He retired in 1994 and was honored with the title Professor Emeritus (Art) by the College of the Desert. Again, Hovak: “During that time [1966-1994], I was Chair of the Art Department for many years, returned to Columbia University and completed my doctorate, and with Margie, raised three wonderful sons.”

In his retirement, Hovak continues his own creative work, and, has been an active participant in the Sunday Morning Forum and a regular contributor to this blog. Hovak is active in St. Margaret’s Episcopal Church and in the Armenian community in the Coachella Valley which gives him a unique perspective to share. 

As we journey together I expect to learn more about art, art history, art as an expression of faith, and art as a shaper of faith. Together, let us hear what the Spirit is saying. ~Fr. Dan

Ever heard someone talk about “lectio”? Want to know more?

Lectio Divina is Latin for spiritual or sacred reading. It is a simple method of praying the scripture that has deep roots in the Benedictine tradition. —Monasteries of the Heart

If you have ever heard someone say they were doing, practicing, or simply “in” lectio it was their way of saying they were reading sacred texts in a prayerful way. I have also heard it used (and use “lectio” myself) to mean prayerful reading of non-biblical texts meant to excite, enlarge, expand, or even quiet, the spirit.

Today, in the time I set aside for lectio I found this post. Like the author, Lowell Graham, I have found the practice of lectio has opened “a rich, luminous connection with the sacred text” and, I would add, even texts like his.

Whenever I read the story of Bartimaeus, something settles deep inside of me. This was the story that I first used when I was taught how to pray the scriptures using the ancient Benedictine method of Lectio Divina. The story has never been the same. From that brief time of prayer has come a rich, luminous connection with the sacred text.

He goes on to share the method of Lectio Divina that he—and so many others—use. I encourage you to read his short post: Lectio with Bartimaeus. Please note his counsel:

[The method I describe] is not intended as a four-step linear process, but rather as a movement between states of consciousness. Let your practice move naturally back and forth through these moments.

I also encourage you to investigate Monasteries of the Heart and their introduction and invitation to Lectio Divina.

Finally, I encourage you to try to make lectio part of your daily routine. Share your questions or comments here. Start a conversation about lectio, find encouragement for making this part of your daily routine, or find affirmation for something you have been doing for a long time without knowing it had a name and a rich history.

Infusing the sacred into daily life

“Today, Americans are cultivating spirituality by probing deeper dimensions of things they do each day, from prayer to exercise and volunteering.” (1)

One way to deepen spirituality being followed by many: volunteering. As part of the Sunday Morning Forum we seek to encourage each other to do what we can with who we are in the time we have, for the glory of God and the welfare of all God’s children and all of God’s creation. Consider:

Even volunteering is serving as a portal to higher things. Organizations that make up the Catholic Volunteer Network guide some 14,000 volunteers to reflect on vocation, suffering and poverty.

“It takes a little while to realize, ‘I might not cure AIDS, but I might be able comfort someone who’s dying, and it makes a world of difference to that one person,’ “ says Katie Mulembe, CVN’s membership and recruitment coordinator. “You realize, ‘That’s why I’m here. And that’s good enough.’ “ Read the entire post

In our Baptismal Covenant we have promised to seek and serve Christ and to strive for justice and peace in the world. Let us fulfill our promises to God and each other.

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(1) “Americans search for ways to infuse daily life with the sacred” by G. Jeffrey MacDonald, USA Today at http://tinyurl.com/4ch4rjl on 31 Jan 2011