Category: Prayers & Praying

Posts containing prayers and meditations on prayer.

The Day of Pentecost, Year B

Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit… (Acts 2:3-4)

Welcome!

What does Pentecost mean to you? How have you experienced the gift of the Holy Spirit breathing life into you, guiding your thinking and choosing, and enlivening your day-to-day activity?

On Wednesday, May 15, 2024, we* explored Acts 2:1-21, the account of the events on the Day of Pentecost.

Pause, remember, acknowledge, and even celebrate, the presence of the Holy Spirit “the Lord, the giver of life” in you.

From a commentary on Acts 2:1-21

The language of the Pentecost experience, with its images of “wind,” “spirit,” and being “filled” with the Spirit or the “breath” of life, is reminiscent of God’s initial creative activity (Gen. 1:2; 2:7). Here, however, the emphasis is not so much on creation or God’s works in history as on direct contact with the Spirit of God, who is now filling the world in a new way. The roll call of nations and languages points to the universality of the Spirit’s work for the whole world. God’s Spirit is the divine energy that now enables an eternal life to be real for those on whom God’s Spirit is poured and in whom the Spirit dwells (cf. Rom. 5:5).

Even more, linking the Pentecost events with the prophetic word about “last days” (Acts 2:17) points forward to the ultimate consummation of God’s reign in a “new heaven and new earth” (Rev. 21:1).

Source: Donald K. Mckim, “Theological Perspective on Acts 2:1‒21,” in Feasting on the Word: Preaching the Revised Common Lectionary: Year B, ed. David L. Bartlett and Barbara Brown Taylor, vol. 3 (Louisville, KY: Westminster John Knox Press, 2009), 2.

Donald K. McKim is the Executive Editor of Theology and Reference, Westminster John Knox Press, Germantown, Tennessee.

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*Most Wednesday mornings a group of us gather online to explore the readings that will be used in worship the following Sunday. This week’s handout features readings, commentaries, and notes for the Day of Pentecost (May 19, 2024) in Year B of the Revised Common Lectionary. Please: View or download the handout we used to guide our discussion and tune our hearts to the Spirit.

View the Revised Common Lectionary readings appointed for Pentecost, Sunday, May 19, 2024, on the Revised Common Lectionary site curated by the Vanderbilt Divinity Library.

Please return to this site throughout the week to keep learning.

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More about Pentecost

Be well. Do good. Pay attention. Keep learning.

Pentecost, Year B

Wind in the Chimes: our prayer and why we celebrate this day

Collect for Pentecost

Pentecost

The term means “the fiftieth day.” It is used in both the OT and the NT. In the OT it refers to a feast of seven weeks known as the Feast of Weeks. It was apparently an agricultural event that focused on the harvesting of first fruits. Josephus referred to Pentecost as the fiftieth day after the first day of Passover. The term is used in the NT to refer to the coming of the Spirit on the day of Pentecost (Acts 2:1), shortly after Jesus’ death, resurrection, and ascension. Christians came to understand the meaning of Pentecost in terms of the gift of the Spirit. The Pentecost event was the fulfillment of a promise which Jesus gave concerning the return of the Holy Spirit. The speaking in tongues, which was a major effect of having received the Spirit, is interpreted by some to symbolize the church’s worldwide preaching. In the Christian tradition, Pentecost is now the seventh Sunday after Easter. It emphasizes that the church is understood as the body of Christ which is drawn together and given life by the Holy Spirit. Some understand Pentecost to be the origin and sending out of the church into the world. The Day of Pentecost is one of the seven principal feasts of the church year in the Episcopal Church (BCP, p. 15). The Day of Pentecost is identified by the BCP as one of the feasts that is “especially appropriate” for baptism (p. 312). The liturgical color for the feast is red. Pentecost has also been known as Whitsun or Whitsunday, a corruption of “White Sunday.” This term reflects the custom by which those who were baptized at the Vigil of Pentecost would wear their white baptismal garments to church on the Day of Pentecost. The BCP provides directions for observance of a Vigil of Pentecost, which begins with the Service of Light (p. 227). The Hymnal 1982 provides a variety of hymns for Pentecost (Hymns 223-230) and the Holy Spirit (Hymns 500-516).Reference: “Ascension” in An Episcopal Dictionary of the Church

Pentecost in 2 Minutes

More

  • The Collect: an Anglican/Episcopal Treasure. From the “Foreward” to The Collects of Thomas Cranmer edited by C. Frederick Barbee and Paul F. M. Zahl. This essay provides historical and liturgical background to this type of liturgical prayer.
  • A Pattern for Prayer by John D. Witvliet posted on Religion Online. The author believes the study of ancient liturgical materials facilitates special insight.  He discusses at length the understanding which lies in the structures and patterns of early collects and similar prayers, for preparing such prayers challenges us to draw on nearly the whole range of theological themes and motifs.

About Wind in the Chimes

Wind in the Chimes (renaming and reintroduction of Wind Chimes, 7/21/20)

Wind Chimes: September 25 2012 (an introduction)

A prayer after the Ascension

Wind in the Chimes: a prayer on the Seventh Sunday of Easter to be strengthened

O God, the King of glory … do not leave us comfortless

On the Seventh Sunday of Easter, we first ask that our God not leave us comfortless. Then we ask for the Holy Spirit to strengthen and exalt us.

Marion Hatchett in his book, Commentary on the American Prayer Book, (New York: The Seabury Press, 1981) tells us that Thomas Cranmer (the author of the precursor of this prayer in English) “translated the word ‘orphans’ [from a more ancient prayer in Latin] with a weaker term ‘comfortless,’ which is used here in what is now an archaic meaning, ‘without strength,’… as well as ‘without consolation.'”

In this week as we prepare to remember and celebrate the coming of the Holy Spirit at Pentecost, consider how the Spirit has strengthened you in your faith journey. In what moments of your journey have you relied upon the strength of the Spirit to sustain you?

Likewise, what experiences in your faith journey have led you to trust that God, the King of glory, is even now exalting us, exalting you, “to that place where our Savior Christ has gone before?”

More

  • The Collect: an Anglican/Episcopal Treasure. From the “Foreward” to The Collects of Thomas Cranmer edited by C. Frederick Barbee and Paul F. M. Zahl. This essay provides historical and liturgical background to this type of liturgical prayer.
  • A Pattern for Prayer by John D. Witvliet posted on Religion Online. The author believes the study of ancient liturgical materials facilitates special insight.  He discusses at length the understanding which lies in the structures and patterns of early collects and similar prayers, for preparing such prayers challenges us to draw on nearly the whole range of theological themes and motifs.

About Wind in the Chimes

Wind in the Chimes (renaming and reintroduction of Wind Chimes, 7/21/20)

Wind Chimes: September 25 2012 (an introduction)

They proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias.…

Before the casting of lots: heartfelt prayer for God’s guidance (Acts 1:24-25)

… and the lot fell to Matthias

Acts of the Apostles 1:23, 26 NRSV

Welcome!

On Wednesday, May 8, 2024, we explored Acts 1:15-17, 21-26, the first reading appointed for the Seventh Sunday of Easter, Year B (May 12, 2024). Our handout included commentaries on the other appointed texts from the First Letter of John (1 John 5:9-13), the Psalms (Psalm 1), and the Gospel according to John (John 17:6-19).

In her commentary on the text from Acts—from a homiletical perspective—Barbara K. Lundblad highlights the two men put forward by the group gathered together after the Ascension but before the Day of Pentecost. We are asked to “acknowledge and celebrate the ordinary people who have carried the extraordinary gospel from one generation to the next.”

Pause, remember, acknowledge, and even celebrate, the ordinary people you have met in your faith journey who have shared the Good News of God in Christ with you.

From a commentary on Acts 1:15-17, 21-26

Matthias becomes part of the inner circle; the other loses the toss of the dice. Even his name seems to be in question: Joseph called Barsabbas, who was also known as Justus. The truth is that we know very little about either one of these men.

Their lack of renown is a wondrous reality. In the next chapter Peter stands with the eleven to preach his Pentecost sermon. That would mean that Matthias must have been there even though he is not named. Where was Justus? Perhaps he was there too, for the narrator tells us that all of them were filled with the Holy Spirit. …

Rather than being disappointed by having so little information, we can be grateful for the witness of those who are so little known. [The sermon this Sunday] can be a time to acknowledge and celebrate the ordinary people who have carried the extraordinary gospel from one generation to the next. Who is Justus in your faith journey?

Source: Barbara K. Lundblad, “Homiletical Perspective on Acts 1:15–17, 21–26,” in Feasting on the Word: Preaching the Revised Common Lectionary: Year B, ed. David L. Bartlett and Barbara Brown Taylor, vol. 2 (Louisville, KY; London: Westminster John Knox Press, 2008).

The Rev. Dr. Barbara K. Lundblad is the former Joe R. Engle Professor of Preaching Emerita at Union Theological Seminary.

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Most Wednesday mornings a group of us gather online to explore the readings that will be used in worship the following Sunday. Our handout this week features readings, commentaries, and notes for the Seventh Sunday of Easter (May 12, 2024) in Year B of the Revised Common Lectionary. Please: View or download the handout we used to guide our discussion and tune our hearts to the Spirit.

View the Revised Common Lectionary readings appointed for Sunday, May 12, 2024, on the Revised Common Lectionary site curated by the Vanderbilt Divinity Library.

Please return to this site throughout the week to keep learning.

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About casting lots

Be well. Do good. Pay attention. Keep learning.

Ascension Day

Wind in the Chimes: the Ascension is about presence

The Ascension of Christ (Ascension Day)

The occasion on which the risen Christ is taken into heaven after appearing to his followers for forty days (Acts 1:1-11, Mk 16:19). The Ascension marks the conclusion of Jesus’ post-resurrection appearances. It is the final elevation of his human nature to divine glory and the near presence of God. The Ascension is affirmed by the Nicene and Apostles’ Creeds. The Ascension is celebrated on Ascension Day, the Thursday that is the fortieth day of the Easter season. It is a principal feast of the church year in the Episcopal Church. Reference: “Ascension” in An Episcopal Dictionary of the Church

A Homily on the Feast of the Ascension

… the ascension is about presence, not absence. Jesus has not left us. Rather Christ has filled us. —Michael K. Marsh

An invitation: Hear what the Spirit is saying, in this homily “Feast of the Ascension” by Michael K. Marsh posted to Interrupting the Silence on May 21, 2009.

More

  • The Collect: an Anglican/Episcopal Treasure. From the “Foreward” to The Collects of Thomas Cranmer edited by C. Frederick Barbee and Paul F. M. Zahl. This essay provides historical and liturgical background to this type of liturgical prayer.
  • A Pattern for Prayer by John D. Witvliet posted on Religion Online. The author believes the study of ancient liturgical materials facilitates special insight.  He discusses at length the understanding which lies in the structures and patterns of early collects and similar prayers, for preparing such prayers challenges us to draw on nearly the whole range of theological themes and motifs.

About Wind in the Chimes

Wind in the Chimes (renaming and reintroduction of Wind Chimes, 7/21/20)

Wind Chimes: September 25 2012 (an introduction)

Pour into our hearts such love …

Wind in the Chimes: Letting our collective prayer interrogate and inspire us.

The Collect for the Sixth Sunday of Easter

O God, you have prepared for those who love you such good things as surpass our understanding: Pour into our hearts such love towards you, that we, loving you in all things and above all things, may obtain your promises, which exceed all that we can desire; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer, 225

A few questions from our prayer

I invite you to read through this prayer and then use these prompts as you ponder, contemplate, or journal. Please let the beauty and power of our common prayer be nourishment and refreshment along the Way.

O God, you have prepared for those who love you such good things as surpass our understanding: 

  • What evidence do you have that this is true, a trustworthy statement? From your life experiences, name some of those who have trusted this statement and share that trust with you.

Pour into our hearts such love towards you, …  

  • “Pour into our hearts…” How many ways could God (who is love, 1 John 4:8) do this pouring? How many ways has love towards God filled your heart?

that we, loving you in all things and above all things,

  • Describe the challenges of living like this.

may obtain your promises, which exceed all that we can desire;

  • What “promises” (from God) do you most cherish? Most desire to be fulfilled? What promises arouse the most curiosity in you? Why do you suppose our prayer uses a plural (promises) form?

through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

  • As disciples of Christ, as believers, we trust that “Christian prayer is [a] response to God the Father, through Jesus Christ, in the power of the Holy Spirit.” from The Book of Common Prayer, p. 836

More

  • The Collect: an Anglican/Episcopal Treasure. From the “Foreward” to The Collects of Thomas Cranmer edited by C. Frederick Barbee and Paul F. M. Zahl. This essay provides historical and liturgical background to this type of liturgical prayer.
  • A Pattern for Prayer by John D. Witvliet posted on Religion Online. The author believes the study of ancient liturgical materials facilitates special insight.  He discusses at length the understanding which lies in the structures and patterns of early collects and similar prayers, for preparing such prayers challenges us to draw on nearly the whole range of theological themes and motifs.

About Wind in the Chimes

Wind in the Chimes (renaming and reintroduction of Wind Chimes, 7/21/20)

Wind Chimes: September 25 2012 (an introduction)

Prayer is love’s choice, always

Wind in the Chimes: A thought on loving one another, even in physical distress or infirmity

1 John 4:7–8 (NRSV)

7 Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. 8 Whoever does not love does not know God, for God is love.

If I cannot work or rise from my chair or my bed, love remains to me; I can pray.

—George Congreve SSJE, 1835–1918 (Woodgate, 1956), in  Alan Wilkinson and Christopher Cocksworth, eds., An Anglican Companion: Words from the Heart of Faith (London: SPCK; Church House Publishing, 2001), 89.

About Wind in the Chimes

Wind in the Chimes (renaming and reintroduction of Wind Chimes, 7/21/20)

Wind Chimes: September 25 2012 (an introduction)

Always thankful, always mindful

We are stewards of another’s creation

Prayer for the Stewardship of Creation

Earth Day: remembering that we are stewards of God’s creation; remembering, too, that we will need to give an accounting of our stewardship. This is more than a once-a-year pause to remember….

We ought to lay down our lives for the brothers and sisters.

Wind in the Chimes: About selfless love

1 John 3:16

On the Fourth Sunday of Easter, Year B, all the readings lead us to see Jesus as the Good Shepherd. The qualities of the Good Shepherd were learned, taught, and lived by his disciples to all who would listen and receive the love of God in Jesus Christ. This Sunday the quality of living and acting from a selfless love is highlighted in 1 John 3:16-24

Ronald Cole-Turner opens up the words of 1 John 3:16:

Love is known in action. How do we know God’s love? It is through God’s action in sending Jesus Christ into the world, and through Christ’s action of laying down his life for us. The actions of God show us what God is like.

The same test applies to our love. How do others know what is in our heart? It is by our actions. Just as God’s love is known to us through the visible action of Christ, so our love is known to others through concrete actions that mirror Christ’s own. Christ lays down his life, and we are to lay down our lives. […]

For Christians, self-sacrifice should be ordinary, not extraordinary. We ought to lay down our lives, John writes, not intending to give a grand challenge for heroic Christian but an everyday commandment for ordinary Christians. The Christian life is a life laid down for others, a life built on self-sacrifice.

Sometimes self-sacrifice can mean physical death. […] More often, the stakes are lower. But the principle is the same. Laying down our lives, at its core, can mean any number of ways in which we lay aside our claim to own our lives. We lay down our lives when we put others first. We lay down our lives when we live for the good of others. We lay down our lives when we make time for others. To love others is to lay down our life for them. When we lay down the completely normal human desire to live for ourselves, and when instead we allow the love of God to reorient us toward the needs of others, we are laying down our lives.

Ronald Cole-Turner is the H. Parker Sharp Chair of Theology and Ethics, at Pittsburgh Theological Seminary, Pittsburgh, Pennsylvania. More.

More

  • A prayer used by Episcopalians: Heavenly Father, whose blessed Son came not to be served but to serve: Bless all who, following in his steps, give themselves to the service of others; that with wisdom, patience, and courage, they may minister in his Name to the suffering, the friendless, and the needy—for the love of him who laid down his life for us, your Son our Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. [Book of Common Prayer p. 260 (A Collect for Social Service)]
  • A prayer suggested for caregivers from the Pocket Prayers Series: Give to my eyes light to see those in need. / Give to my heart compassion and understanding. / Give to my mind knowledge and wisdom. / Give to my hands skill and tenderness. / Give to my ears the ability to listen. / Give to me Lord strength for this selfless service and enable me to bring joy to the lives of those I serve. [Author unknown quoted in Trevor Lloyd, Pocket Prayers for Healing (Pocket Prayers Series). Church House Publishing. Kindle Edition.]
  • See also Philippians 2:5-11

About Wind in the Chimes

Wind in the Chimes (renaming and reintroduction of Wind Chimes, 7/21/20)

Wind Chimes: September 25 2012 (an introduction)

By what name did you do this?

Wind in the Chimes: About healing and our centuries-long trust in the Lord.

After healing a man lame from birth Peter begins to tell the story of Jesus and the healing power of Jesus. He is arrested and then questioned about the power or name that was used to heal the man. (Acts 3-4)

Peter makes a declaration to the authorities questioning him: “…if we are being questioned today because of a good deed done to someone who was sick and are being asked how this man has been healed, let it be known to all of you … that this man is standing before you in good health by the name of Jesus Christ of Nazareth … There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.” Acts 4:9-12

We continue to trust the words of Peter as recorded in Acts. We continue to trust the healing power of Jesus. This is how we believe (trust), this is how we pray:

The Almighty Lord, who is a strong tower to all who put their trust in him, to whom all things in heaven, on earth, and under the earth bow and obey: Be now and evermore your defense, and make you know and feel that the only Name under heaven given for health and salvation is the Name of our Lord Jesus Christ. Amen.

Book of Common Prayer pp. 456-457 (Ministration to the Sick)

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  • See also Philippians 2:5-11
  • A prayer for trust by one who is ill: O God, the source of all health: So fill my heart with faith in your love, that with calm expectancy I may make room for your power to possess me, and gracefully accept your healing; through Jesus Christ our Lord. Amen. [Book of Common Prayer p. 461 (Trust in God)]
  • Healing must never be seen as an end in itself. Scripture teaches us that Jesus’ healings were a sign of the reign of God come near, of God’s marvelous power and presence among us. Healing is not merely the alleviation of affliction, but testimony to the wholeness and salvation God intends for us. [Enriching Our Worship 2, p. 16 (This is a book of supplemental liturgical materials used in The Episcopal Church.)]

About Wind in the Chimes

Wind in the Chimes (renaming and reintroduction of Wind Chimes, 7/21/20)

Wind Chimes: September 25 2012 (an introduction)