Pentecost — The Birthday of the Church

As you prepare for Pentecost: this meditation via Alive Now Blog:

Pentecost — The Birthday of the Church | Alive Now Blog.

Bastiani’s Pentecost| Art for B Pentecost

John 15:26 Jesus said to his disciples, “When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf.

Bastiani’s Pentecost
BASTIANI, Lazzaro
(b. ca. 1430, Venezia, d. ca. 1512, Venezia)
Pentecost
1484-90
Tapestry in wool, silk and silver thread
Santa Maria della Salute, Venice

Click image for more information.

Commentary by Hovak Najarian

Post: from May 27,2012

The importance attributed to artists by scholars can be determined usually by how many of their works are projected onto a screen in an art history class. Lazzaro Bastiani’s work is seldom shown or discussed and often he is left out entirely from textbooks. A reason for this is that his contemporaries were the major artists of his time; the fame of Renaissance artists such as Botticelli, Raphael, Leonardo, Michelangelo, and Durer continue to overshadow Bastiani to this day. Bastiani did not work for the Medici in Florence or the pope in Rome; even in Venice where he lived, the artists of the Bellini family were more widely known. Yet, like a good journeyman, he was employed steadily and produced respectable work.

Before the early Renaissance, there was no separation of the arts but in the fifteenth century, painting came to be regarded as being of a higher order. Craft workers were erroneously thought to be occupied only with repetitious handwork whereas the arts of painting, sculpture, and architecture were recognized as having intellectual content. Although the weaving process was associated with the crafts, tapestries in effect were akin to painting and were admired. Artists such as Bastiani, were commissioned to make cartoons (full scale preparatory designs) that were reproduced in woven form. The creator of a cartoon, however, did not participate in the weaving process; a tapestry was made usually by a guild or a family of weavers

In Bastiani’s Pentecost, the fine wool, silk and silver threads make up a richness of texture that differs from the surface of an oil painting. The materials are different yet, in style, the Pentecost is in keeping with fifteenth century Venetian painting. Because contacts through trade had been going on with the Near East for many centuries, the rebirth of classicism during the Renaissance was not as strong in Venice as it was in Florence and Rome. The influence of Greek sculpture in works such as The Birth of Venus by Florentine artist Sandro Botticelli gives his painting a neat, uncluttered effect. Bastiani on the other hand, seems to be determined to fill all spaces with ornate details. In the tapestry, symbols of rebirth, resurrection, immortality, and purity are found in the form of such fauna as a hare, peacock, and stag; in flowers we are reminded of the transient nature of life and eternal life is symbolized by a palm tree. Unlike the setting described in the Book of Acts (2:1-21), Bastiani does not place the apostles in a room but instead he presents the scene as if it were an outdoor stage with Mary enthroned in the center. He places the apostles in two groups but does not place a tongue of fire resting above them individually as described by Luke. Bastiani gives us simply an overall reddish glow above their heads.

The placement of Mary on a throne (an image derived from Byzantine sources) in the center of the tapestry has made her the focus of attention. She is noted in the Book of Acts (1:14) as being in the upper room prior to Pentecost and she was there apparently during the event but Luke does not single her out as being a central figure. Instead, Bastiani’s placement of Mary seems to be a result of the extraordinary growth in the veneration of Mary that started in the early thirteenth century and continued through the Renaissance.

Like information on Bastiani himself, the original setting for the Pentecost tapestry is obscure. At the present time it is on the altar of Santa Maria della Salute (Basilica of St. Mary of Health) but the church had not been built at the time the tapestry was woven.

Note:

When preparing to weave a tapestry, strong parallel threads are stretched close to each other and tied onto a loom. These are the warp threads through which the weft – the threads that cross over and under them – are passed. If warp and weft are equal in size, color, and texture the fabric will be uniform throughout. When making a tapestry, however, a wide range of colors are used for the weft as the weavers follow an image that was designed by a painter. The result is like a painting except instead of pigments being placed on a woven piece of cloth (a canvas), the pigments are in the threads themselves and are an integral part of the fabric.

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Commentary 2012 Hovak Najarian

Pope Gregory the Great and St Matthias | Art for B Easter 7

Acts 1:26
And they cast lots for them, and the lot fell on Matthias; and he was added to the eleven apostles.

Pope Gregory the Great and St Matthias
MASOLINO da Panicale
(b. 1383, Panicale, d. 1447, Firenze)
Pope Gregory the Great and St Matthias
1428-29
Tempera and oil on poplar transferred to fibreboard, 126 x 59 cm
National Gallery, London

Click image for more information.

Commentary by Hovak Najarian

(Post from May 20,2012)

In the Book of Acts (1:23-26) we have an account of the disciples selecting Mathias by lot to replace Judas but no further information is provided in the New Testament. As often occurs, when facts are not available, the imagination and stories fill the void. Like the popular movie genre of the 1950s in which story lines were built around hypothetical events in the lives of Biblical figures, the accounts of Mathias’ life are not based on direct knowledge. Little is actually known about him.

According to tradition, the Apostle Mathias travelled extensively throughout the Near East, Africa, and Asia Minor. Sometimes he travelled with other apostles. He preached at various times in Judea, Jerusalem, Colchis, Syria, Ethiopia, and Macedonia. He was martyred by several means and buried in several places. He was speared to death in Southern Asia. He was stoned and then beheaded in Jerusalem – also, in Jerusalem, he died of old age and was buried there; He was crucified and buried in Colchis (modern day Georgia); In Syria he was burned to death. He died in Sebastoplis (modern day Sudan) and was buried there as well. There is yet another burial place. Empress Helena, mother of Constantine the Great, took what she believed were the remains of Mathias to Germany and they are now interred at the abbey of St. Mathias, Trier.

In music, a leitmotif – a recurring theme – is associated with a particular person or idea. Sometimes an instrument is used to identify a character, such as an oboe to represent the duck in Prokofiev’s Peter and the Wolf. In similar manner, identifying themes are used in art. A figure of a bearded man in a painting could represent almost any apostle but with an appropriate prop it could be interpreted as a specific person. Just as we associate a man in a white coat and stethoscope as a doctor or a man with a collar worn backwards as a priest, apostles in paintings were identified by objects associated with their lives. Sometimes Mathias is shown with a spear because one tradition has it he was killed with a lance in Asia Minor. He also is represented with a book or scroll to indicate he was an interpreter of judgments and prophecies. The object most often pictured with Mathias, however, is an axe or some version of it such as a battle axe, halberd or hatchet. The axe is associated with the tradition that he was martyred by being beheaded.

In art, a painter is not required to adhere to time. Just as people and events of different places and time periods, even hundreds of years apart, can exist simultaneously in our minds; in a painting they may exist also in a time realm that is separate from reality. Thus you will see a triptych with the donors standing in the wings looking across the ages and observing a scene of the nativity. Or, as we see in Masolino’s painting, a first century man, Mathias, conversing with a sixth century pope (believed to be Gregory the Great). It may be assumed they are meeting in heaven. It is not clear why Masolino brought these two men together. Perhaps it was because Mathias carried the gospel to non-believers, and Pope Gregory re-energized the missionary work of the Church. The pope made it a priority to evangelize the non-Christians among the Anglo-Saxons in England.

In its original form, the painting of Pope Gregory and St. Mathias (now at the National Gallery in London) was part of a polyptych, a multi-paneled painting. The painter, Masaccio, was called to Rome to work on this altarpiece for the church of Santa Maria Maggiore but completed only one panel before he died. The remaining panels, including The Pope and St. Mathias, were painted by Masolino. This polyptych is no longer in its original form. It has been disassembled and the panels are exhibited separately.
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Commentary © 2012 Hovak Najarian

Baptism of the Eunuch | Art for Easter 5 B

Acts 8:38

… and the eunuch said, “Look, here is water! What is to prevent me from being baptized?”

Baptism of the Eunuch
The Baptism of the Eunuch of the Ethiopean Queen by Philip
1751-1800
Egg tempera on wood, with gilt frame, 39 x 36 cm
Ikonen-Museum, Recklinghausen

Click image for more information.

Commentary by Hovak Najarian

Duration of time is a factor in many of the arts. In motion pictures and in the theater there is a passage of time as the audience is engaged from beginning to end. A period of time occurs also as the plot of a novel unfolds or as we listen to music. A painting differs from the above arts in that time is not an inherent part of how we experience it; we may choose to examine a painting at length but it is possible to see it in its entirety in a single moment.

When an artist wants to depict events that have taken place in time, they do so usually with a series. Each work depicts a particular event and stands on its own but taken collectively they encompass a period of time; as in Albrecht Durer’s Small Passion. A sequence, in which two or more events are shown in a single painting, however, is less common in the art of the Western World and is found more often in murals and relief sculpture. Michelangelo used a narrative sequence in several panels in the ceiling frescos of the Sistine Chapel; most notably, The Fall and Expulsion from the Garden of Eden. This device also was used by an unknown Russian artist in the icon, The Baptism of the Ethiopian Eunuch by Philip. Unlike the subject of a still-life or landscape (unless there is intentional symbolic content), the above paintings illustrate an event or story and it is necessary for a viewer to have prior knowledge of what is being depicted in order to understand the relationship of the images.

In the “Baptism of the Eunuch,” a carriage in which a high-ranking Ethiopian eunuch and Philip are seated is shown in the upper right side. Before Philip met him, the eunuch had been to Jerusalem to pray and had been reading the book of Isaiah but did not understand a particular passage. When Philip came to him and explained it, the eunuch expressed a desire to be baptized. They traveled together and when they reached a body of water, the baptism took place. In the sequence of events, the conversation between the two men and the carriage ride preceded the baptism but in this painting it is part of the background narrative and is included as a secondary subject. The baptism is the primary point of focus. The scene of the baptism is placed prominently in the foreground and Philip’s size dwarfs the eunuch. The artist may have been following the tradition of depicting a person’s size in accordance with their importance but it is also possible that the painter was somewhat unskilled and simply doing the best he could. In comparison to Philip, the eunuch is almost childlike in size and anatomically awkward. His light skin suggests the artist was not familiar with Ethiopians.

After the split in the Russian Orthodox Church during the seventeenth century, some icon painters became less traditional and by the eighteenth century European realism was a definite influence. “Baptism of the Eunuch,” is not in the style of Russian icons that developed out of Byzantine art. Yet, neither is there an indication the painter was aware of works by major European artists of the Renaissance, Baroque, or Rococo periods. The work has a folk art quality that lacks sophistication when compared to artists such as Rembrandt who also painted this subject. Regardless of this, there is a sense of sincerity and dedication in this artist’s work. Icons were not painted for personal glory but, instead, to enhance worship in a church or a private home.

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© 2012 Hovak Najarian

The Good Shepherd | Easter 4 B

John 10:11-18
Jesus said, “I am the good shepherd.

GOOD SHEPHERD
GOOD SHEPHERD
from the Catacomb of Pricilla
Click image for more information on this diverse collection of non-canonical works associated with Thomas.

 

Three years ago artist and educator Hovak Najarian joined the blog, offering comment on the week’s art. Following is the first of his blogs. As we again cycle through our three year lectionary, I cannot resist re-publishing Hovak’s work.

The Good Shepherd, Fresco, (ca. AD 225), Catacomb of Priscilla, Rome, Italy
Commentary by Hovak Najarian

From the time of the early church until today, images and symbols have become part of Christianity but in the first several hundred years there were very few. The fish and the lamb were early symbols and the Good Shepherd was among those that followed. In depicting aspects of their faith, image makers (now called artists) often used established symbols from non-Christian sources when they were appropriate and had meaning in a Christian context.

Because the image of Christ as a shepherd is such an established part of church art today, one could easily regard it as being an image that is unique to Christianity. Its origin, however, goes back to prototypes found in Archaic Greek sculpture. A calf, goat, or ram on the shoulders of a man is found in works that were created several hundred years before the coming of Christ; Roman copies are known also. The subject of the Greek “Ram Bearer” is of an animal that is being carried to the place where it will be sacrificed. This pre-Christian image was adapted and used by Christians, not as a sheep or a goat being carried to the place of sacrifice, but rather to depict Christ as the Good Shepherd; the loving guardian and protector.

The painter of the Good Shepherd in the Catacomb of Priscilla was familiar undoubtedly with Roman copies of Greek sculpture and also familiar with paintings of pastoral scenes in Roman homes. The facial characteristics of Christ in this fresco are similar to figures seen in wall paintings of that time. He is beardless, without a halo, and not dressed in long white robes as he is depicted in later works. In Christian art, halos had not come into use as a symbol at the time this was painted.

It is thought that depictions of Christ were slow in developing because image makers were not sure how to portray him. Christ’s characteristics tended to differ according to social context. The Eastern Church portrayed Christ with a beard but in the Western Church often he was clean shaven until as late as the twelfth century. During the Romanesque, Gothic, and Renaissance periods the image of Christ continued to evolve and even today there is debate regarding his true appearance. The image of Christ in the Catacomb of Priscilla reflects the time period in which it was created.

The image itself, however, was not created simply out of someone’s imagination. It had its roots in many centuries before the advent of Christ.

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© 2012 Hovak Najarian

Original blog by Hovak Najarian.
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Peter and John heal a lame man | Easter 3 B

Acts 3:12-19
When Peter saw the astonishment of those who had seen the lame man healed, he addressed the people, “You Israelites, why do you wonder at this, or why do you stare at us, as though by our own power or piety we had made him walk?

Peter and John heal a lame man
Peter and John heal a lame man
Online coloring image
Docstoc. commercial website

Click image for more information on this diverse collection of non-canonical works associated with Thomas.

The Antipascha | Easter 2 B

John 20:30
Now Jesus did many other signs in the presence of his disciples, which are not written in this book.

The Antipascha
The Antipascha
Icon and cover art for
The Gospel of Thomas, with The Acts of Thomas, and the Book of Thomas the Contender
Aziloth Books
Barnes & Noble commercial website

Click image for more information on this diverse collection of non-canonical works associated with Thomas.

Click here for information on the Feast of the Antipascha, or St. Thomas Sunday.

Christ’s Entry into Jerusalem & The Entombment | Palm/Passion Sunday B

Mark 11:9/John 12:13 “Hosanna! Blessed is the one who comes in the name of the Lord!

Christ’s Entry into Jerusalem
Christ’s Entry into Jerusalem
Small Passion: 6.
1511
Woodcut
British Museum, London
DÜRER, Albrecht
(b. 1471, Nürnberg, d. 1528, Nürnberg)
Click image for more information.

Mark 15:47 Mary Magdalene and Mary the mother of Joses saw where the body was laid.

The Christ before Pilate
The Entombment
Small Passion: 28.
1511
Woodcut
British Museum, London
DÜRER, Albrecht
(b. 1471, Nürnberg, d. 1528, Nürnberg)
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These are but two pages (6 & 28) from the woodcut series The Small Passion (1511) by Albrecht DÜRER
Click to open Web Gallery of Art presentation of the entire Small Passion series of woodcuts.

A Life Filled with Questions

An excellent preparation for Palm/Passion Sunday and Holy Week.

Unknown's avatarBrian Prior

A photo taken with the Trustees at Saturday's Meeting of Elected Bodies A photo taken with the Trustees at Saturday’s Meeting of Elected Bodies

While many of us wait for warmer days and real spring to arrive, many seniors in high school are waiting to hear about where they will find themselves on life’s great adventure. One of the things I like to tell juniors in high school to do, is to get their story straight. Most of them don’t know that as soon as they enter their senior year, every adult will ask them, “So where are you going to college?” Or “What are you doing after high school?”

For many young people, this is one of the biggest decisions of their life thus far. And the reality is, it is the beginning of a series of questions that family and friends are going to inquire about for years ahead. For once they are in college, many will begin asking, “So what…

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Abel and Melchizedek Sacrificing | Art for Lent 5 B

Hebrews 5:10 …having been designated by God a high priest according to the order of Melchizedek.

Abel and Melchizedek Sacrificing
Abel and Melchizedek Sacrificing
Mosaic on the right (south) lunette of the chancel, depicting Melchizedek making an offering of bread and wine
521-547
Basilica di S. Vitale
Ravenna
Italy

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Previously posted:
Year B