Hurault Gospels | Art for Christmas 1C

John 1:1 In principio erat Verbum et Verbum erat apud Deum et Deus erat Verbum.

Hurault Gospels
Hurault Gospels
Portrait of Saint Jean and beginning of his Gospel
Reims, 2nd quarter of the 9th century
Bibliothèque nationale de France, manuscripts, Latin fol 265. 176-177
school of the Palace of Charlemagne
attributed to Greek artists of North Italy.
Click image for more information.

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Commentary by Hovak Najarian

 

Portrait of Saint Jean (John) and the Beginning of His Gospel, 9th Century, Illuminated Manuscript, Monastery at Reims, France

In the fifth century, Rome was sacked by Visigoths and Vandals, and threatened by Huns; it was conquered finally in AD 476 by Odoacer, a barbarian from a Germanic tribe.  The eastern portion of the Roman Empire remained free from invasion, however, and its culture continued.  Europe, on the other hand, faced very troubled times.  By the ninth century, Latin was being lost as a unifying common language and literacy had declined greatly.  Greek and Roman culture was almost forgotten.  Small kingdoms and tribes fought to control their territories and the Church tried to hold on to its power and influence.  During these unstable times, monasteries were places where literature, knowledge and Christian history was preserved.  They were centers of learning.

In the eighth century, Charles I – a Frank known as Charlemagne – fought numerous wars, formed an empire, and was determined to re-establish literacy and culture among his people.  Art played a key role in the renaissance he had in mind.  Under Charlemagne, copying and originating illuminated manuscripts was a priority and at the monastery in Reims, under Archbishop Ebbo’s direction, gospel books such as “Saint   John” were made.  The portrait of John depicted at the front of his book shows him looking out at the viewer; his seated position is a much repeated pose copied from Byzantine sources.  Although a quill and scroll are being held to indicate he is the writer of the gospel that bears his name, an eagle, the animal associated with him and included usually as an identifying feature, is missing.  The Latin text starts with the very large decorative first letter “I” and to its right the letter “N.”  The letter “N” also is large but almost hidden beneath its embellishment.  Though spaced apart, the two letters spell the word “IN” which begins the introductory words of John’s Gospel; “IN PRINCIPIO ERAT VERBUM” (“In the beginning was the word”).  The lacy designs, vines, and animal decorative work of the middle ages are not from Greek or Roman sources but the result of the assimilation of images brought into Europe by barbarian tribes.

Note

Making books at a monastery required a team of artists with specialized skills; these included not only calligraphers and painters but also people who prepared vellum, ground pigment, mixed inks, and bound books,  Often goldsmiths were employed to create a book’s cover and embellish it with precious jewels.

The city of Byzantium was founded by Greeks in the fifth century BC and named after their king, Byzas.  When the Roman Emperor Constantine moved his capital east to Byzantium in AD 330, the city was renamed Constantinople (now called Istanbul).  The eastern portion of the Roman Empire was not called the “Byzantine Empire” during its time.  Historians of the sixteenth century were responsible for that designation.

Hovak Najarian © 2012

Striving for justice and peace

We post here a letter written by The Most Rev. Alan Vigneron, Archbishop of Detroit to the priests and people of his diocese. We believe it reflects well the baptismal promise made, renewed and lived into by Episcopalians: “Will you strive for justice and peace among all people, and respect the dignity of every human being? … ‘I will with God’s help.'”

“In light of a public proposal put forth recently to restrict the immigration of Muslims into the United States based on their religion, I thought it would be helpful to remind everyone of the Catholic teaching regarding Islam. Fifty years ago, the Fathers of the Second Vatican Council taught that the Catholic Church treats with respect those who practice the religion of Islam. And for these past fifty years, Catholics and Muslims in southeastern Michigan have enjoyed warm relations marked by a spirit of mutual respect and esteem.

Restricting or sacrificing these religious rights and liberties out of fear – instead of defending them and protecting them in the name of mutual respect and justice – is a rationalization which fractures the very foundation of morality on which we stand.

While the Catholic Church refrains from weighing in for or against individual candidates for a particular political office, the Church does and should speak to the morality of this important and far-reaching issue of religious liberty. Especially as our political discourse addresses the very real concerns about the security of our country, our families, and our values, we need to remember that religious rights are a cornerstone of these values. Restricting or sacrificing these religious rights and liberties out of fear – instead of defending them and protecting them in the name of mutual respect and justice – is a rationalization which fractures the very foundation of morality on which we stand. This also threatens the foundation of religious liberty that makes it possible for us to freely practice our faith. These are not only Catholic sentiments on these issues; these, I believe, are the sentiments of all Americans.”

Most Rev. Allen H. Vigneron,
Archbishop of Detroit
December 10, 2015

Few the letter on the Diocesan Website

Detroit archbishop denounces proposals to bar Muslims from U.S. by David Gibson on Religion News Service

Visitation Group | Art for Advent 4C

Luke 1:39-40 In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth.

Visitation Group
Visitation Group
1211-25
Stone
Cathedral, Reims
GOTHIC SCULPTOR, French
(active c. 1211-1225)
Click image for more information.

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Commentary by Hovak Najarian

Annunciation and Visitation (Jamb Figures of the Central Portal), Stone, c. 1225-1245, Unknown Sculptors, Cathedral of Notre Dame de Reims, France

During the Gothic Period (the late middle ages) churches increased greatly in size.  Stained glass and sculpture was used extensively and the three west facing entrances (portals) were enriched with statues and ornamentation.  The central portal was always the largest and all three were recessed.  The placement of relief sculpture on the jambs (columns that support the arch over the portals) began during the Romanesque period and the tradition continued in Gothic cathedrals.  As people entered a church they walked past a receiving line of larger than life stone figures that depicted saints, church dignitaries, and heavenly beings.  On the right side of the central portal of the cathedral at Reims the Archangel Gabriel is standing next to Mary; bringing news that she is to be the mother of Christ.  To their right, two pregnant women, Elizabeth and Mary are visiting.

At first, portal figures were carved out of the same stone as the jambs.  These figures called statue columns have almost no form to their bodies and   their robes hang as though they are covering a post.  Changes took place during the “High Gothic” period, however, and at Reims, the figures have discernable human forms; their facial expressions communicate feelings.  Archangel Gabriel’s head is tilted toward Mary and there is a smile on his face.  Mary’s face suggests she is thinking about all that is to come in the future.  Parts of some of the arms have broken but it can be seen that gestures are being used to convey meaning.  This also was a time when liberation of sculpture from the wall was taking place.  Although at Reims the figures are still in relief, they are in “high relief” and almost free from the column.  Reims Cathedral was started in the early thirteenth century and work on it continued until the early Renaissance in the fifteenth century.

Note

The term “Gothic” (in the manner of the Goths) was not in use during the “Gothic Period.”  This term began to be used during the Renaissance.  The tribes that sacked Rome – the Goths – were regarded to be barbaric and uncultured.  Thus the term, “Gothic,” in reference to the time period when cathedrals were built, was intended as a derogatory term.  From the viewpoint of a Renaissance classicist, the cathedrals were monstrous, disorderly, and barbarous in form.

All large churches are not cathedrals.  The term for a bishop’s throne is “cathedra,” therefore, the bishop’s church, the church in which the bishop’s chair is located, is called a “cathedral.”  One of the largest churches in the world, St. Peter’s in Rome is not a cathedral.  St. John Lateran’s Basilica is the Cathedral of the Diocese of Rome.

Many cathedrals are laid out to have an east-west axis; the facade and portals facing west and the altar facing east.  Inside the church, a congregation faces the direction of the sunrise which is associated with Christ’s ascension.  Even in churches where the axis is not in an east-west direction the altar end often is referred to as being “East.”

Hovak Najarian © 2012

Saint John the Baptist | Art for Advent 3C

Luke 3:16 John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire.

Saint John the Baptist (preaching)
Saint John the Baptist (preaching),
bronze sculptuer, by Auguste Rodin
Click image for more information.

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Commentary by Hovak Najarian

St. John the Baptist Preaching, 1878, Bronze, Auguste Rodin, 1840 -1917

Painting is physically easier than carving a block of stone or casting bronze; because of this, a sculptor is less likely to take exploratory chances when so much physical work is required. After the Renaissance, painters tried many new directions but sculptors tended to become conservative (an exception being Gianlorenzo Bernini during the Baroque Period) and they often followed styles set by painters and architects. During the latter part of the nineteenth century, however, French artist, Auguste Rodin, restored vitality to sculpture almost single handedly. He was a contemporary of the Impressionists but his work was not in a particular style. Instead, it was a synthesis of the best qualities of sculpture found throughout history.

Before Rodin was able to support himself as a sculptor, he spent many years creating decorative pieces while working for others. Income from a job opportunity in Belgium (he was there six years) enabled him to save money for a visit to Italy. In Italy, he saw the works of Donatello and Michelangelo and he was determined to devote full-time to sculpture when he returned. Rodin’s first piece after his return to Belgium, “The Age of Bronze,” did not fit the stilted neo-classical taste of the critics of his day and they accused him of making molds from his model’s body rather than modeling the clay. After returning to Paris in the following year, a rough, hairy, Italian man appeared at his studio and offered to model for him. Upon seeing him, Rodin recalled; “I immediately thought of a Saint John the Baptist, in other words, a man of nature, a visionary, a believer, a precursor who came to announce one greater than himself.” The model, without instructions, disrobed, went to the modeling stand and stood firmly with legs spread (“like a compass” Rodin would later say). The pose surprised and pleased Rodin who added a further touch by having an arm extended to indicate a gesture as John the Baptist was moving forward while preaching. In order not to be accused again for making molds directly from the model, Rodin made this figure larger than life.

When Rodin was a young man his sister’s death troubled him and he sought solace for two years in a monastery. Biblical subjects, however, were not a major part of his life’s work. During the late nineteenth century and throughout the twentieth century, the use of biblical themes in art diminished as artists dealt with problems of form and social issues. Other than “John the Baptist,” Rodin made several works relating to religious themes (e.g. “The Hand of God” and “The Gates of Hell”).

Note

Two bronzes were sculpted and donated to St. Margaret’s Episcopal Church by the late Francis Rich, who was a member briefly until she moved to Arizona. One bronze is a life-sized “St. Francis” and the other a small “St. Margaret.” The smaller piece was made specifically for St. Margaret’s, Palm Desert. Francis Rich studied sculpture in Paris for two years with Malvina Hoffman and also studied sculpture with Carl Milles at Cranbrook Academy of Art. Both Hoffman and Milles were students of Rodin.

Hovak Najarian © 2012

A Jubilee of Mercy

A papal embrace on December 8, 2015

Pope Francis launched the jubilee of mercy on Tuesday (Dec. 8) with the opening of the Vatican’s holy door, joined by his predecessor Pope Emeritus Benedict XVI and thousands of pilgrims gathered in St. Peter’s Square, surrounded by heavy security.

“This extraordinary year is itself a gift of grace,” Francis told the faithful gathered at the Vatican. “To pass through the holy door means to rediscover the infinite mercy of the Father who welcomes everyone and goes out personally to encounter each of them.”

Read more on Religion News Service.

Once again we encourage you to read the text of Pope Francis’ declaration—Misericordiae Vultus—that sets out the purpose of the Jubilee of Mercy and invites all Christ-followers to encounter and share God’s mercy and love.

Image: Osservatore Romano/Handout via Reuters via RNS

On the Way: 12/06/15

2015 Year of Mercy Logo x289Our weekly newsletter is now available.

Grace and Peace to you.

Two shooters bring death and destruction into a festive gathering just down the road from us. The media whether in print, online, or on the air, seems to need a daily dose of violence and evil to report and dissect in order to sell the products of their sponsors. The Church in its Lectionary readings features texts about the end of time and God’s judgement. Pope Francis will open an “Extraordinary Jubilee of Mercy” (a Holy Year of Mercy) on Tuesday, December 8, 2015 in Rome.

“We need constantly to contemplate the mystery of mercy. It is a wellspring of joy, serenity, and peace. Our salvation depends on it. Mercy: the word reveals the very mystery of the Most Holy Trinity. Mercy: the ultimate and supreme act by which God comes to meet us. Mercy: the fundamental law that dwells in the heart of every person who looks sincerely into the eyes of his brothers and sisters on the path of life. Mercy: the bridge that connects God and man, opening our hearts to the hope of being loved forever despite our sinfulness.” (From the Pope’s proclamation of the Extraordinary Jubilee of Mercy)

What shall be our Way? Pay attention. Prepare to receive the Divine Mercy. Pay attention. Prepare to share the Divine Mercy you know in Jesus Christ.

View the entire Newsletter

Against the brutal urge

butterfly-in-the-hand02a

As day dawns in California details continue to emerge about the brutality of yet another mass shooting in our nation. The lament that this is becoming too “normal” is gaining volume. When will our leaders hear the lament?

Prayers multiply. Action to reign in gun violence by gun control has yet to reach the ‘tipping point’ and yet it is the hope and the work of many more each day: to be the voice, to join the work, that begins to control the proliferation of arms in our neighborhoods and communities; it is the further hope of many to be the voice and join the work of nurturing dignity, respect, and peace in our neighborhoods and communities.

How about you, what do you hear? What is the movement of the Spirit within you?

Here is one Pastor’s Response:

Dearly Beloved,

Grace and Peace to you.

Against the brutal urge
only a mass of gentle people
will be effective.

Against the deep night
which is not bottomless after all
only light will bring release.

Read the entire post on Unfolding Light, the blog of Pastor Steve Garnaas-Holmes. And, listen for the Spirit.

December 2: Channing Moore Williams, Missionary Bishop in China and Japan, 1910

December 2nd the Episcopal Church remembers Channing Moore Williams. On his gravestone some Japanese friends placed this touching epitaph: “During his fifty years in Japan he taught Christ’s ways and not his own.” So: In all things, may we seek Christ’s ways, not our own ways, to the glory of God.

St John the Baptist | Art for Advent 2C

Luke 3:2 during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.

St John the Baptist in the Wilderness
St John the Baptist in the Wilderness
Oil on panel, 48 x 40 cm
Museo Lázaro Galdiano, Madrid
BOSCH, Hieronymus
(b. ca. 1450, ‘s-Hertogenbosch, d. 1516, ‘s-Hertogenbosch)
Click image for more information.

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Commentary by Hovak Najarian

St. John the Baptist in the Wilderness, c. 1489-1505, Oil on Panel, Hieronymus Bosch, 1450-1516

Until recent times, artists were not preoccupied with styles. Their work gave form to thoughts concerning their physical, emotional, and spiritual worlds; art was (and is) a product of its time and culture. When art became an area of academic study, codification was necessary and terms came into use to describe periods and styles. Today, when the work of an artist of the past is highly individualistic, they are recognized as part of their culture but often are regarded as a precursor of a category that was not yet named during their lifetime. The work of fifteenth century painter, Hieronymus Bosch, falls easily into a classification that today is known as “Fantasy.”

The word “fantasy” brings to mind make-believe and the imagination. In art, it includes a variety of types ranging from the playfulness and humor of Disney to the dream imagery of Surrealism (“beyond the real”). It may include science fiction, mystery, fear, naïve art, and various moods as well. A work of fantasy may seem unusual and we may think the artist is surely quite different from us. Many artists, writers, musicians, and actors, however, work routinely in areas of fantasy but remain anchored to reality. On the face of it, the paintings of Hieronymus Bosch might cause one to think he was at least a little strange, yet from all indications his life was quite normal.

Bosch lived in the Netherlands and his milieu was very different from that of an almost exact contemporary, Sandro Botticelli, who worked in Florence. In Italy, humanism and the work of the Greeks and Romans set the stage for the art of the Renaissance. The Netherlands was farther away from classical influences and in the fifteenth century, lingering aspects of a Gothic world were still present in parts of Northern Europe. While Botticelli was making paintings such as, “The Birth of Venus,” Bosch’s themes focused on morality. He painted everyday people in scenes that were sometimes satirical and pessimistic; punishment and sin seemed to be a preoccupation. His landscape settings include typically medieval-like imagery of imaginative oddities and beasties that interact with people or, at times, carry on in a world of their own. A lot of side action usually takes place in his paintings.

An oft-depicted version of John the Baptist is that of an intense person clothed in animal skins and a caveman-like appearance. In motion pictures he may be shown as a bellicose man preaching in a shouting manner. In contrast, Bosch’s depiction shows John as a quiet, gentle, and thoughtful person. John, the forerunner of Christ, exists in a fantasy landscape and seems to be at peace as he leans against a rock and points to a lamb. Viewers in his time would recognize the lamb as a symbol of Christ and understand the connection

Note

Surrealists of the twentieth century looked upon Hieronymus Bosch as a kindred spirit. Unlike the Surrealists, however, Bosch’s paintings were not an outgrowth of dreams, chance occurrences, or interest in the paranormal. Bosch’s work seems unconventional to us today but in his time and place he was known as an imaginative moralist and a well regarded, artist.

Hovak Najarian © 2012

What do you hear?

If you’ve not encountered  (Pastor) Steve Garnaas-Holmes yet, let this be your introduction. Upon hearing these words from Luke…

Prepare the way of the Lord, make a straight path for God. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; and all flesh shall see the salvation of God. —Luke 3.4-6

… Steve heard a prayer and shared it:

God of love, take my heart and change it.

Take what is rough in me and let it become gentle.

Take my fear and let it become wonder.

Read the entire prayer

And you, what do you hear?

Visit Steve’s Blog: Unfolding Light