Collect: Saint Matthias

Apostle (Feb 24)

Most of the symbols of the 12 Apostles include a depiction of the instrument of their martyrdom.

Matthias is named only once in the Acts of the Apostles (Acts 1:21-26). The rest of his story is obscure and sometimes fanciful in the Christian tradition. Nonetheless, it is important to note that he apparently fit Peter’s requirements that to become an apostle with the remaining 11 the man should “have accompanied us (the apostles) during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection” Acts 1:21-22A

After acknowledging the hand of God in selecting and blessing Matthias to be an apostle, we ask that we—the people of God—may always be guided and governed by faithful and true pastors.

What role do we play in supporting and encouraging and caring for the faithful and true pastors by whom we are guided and governed as God answers our prayer?

The Collect for the Commemoration

Almighty God, who in the place of Judas chose your faithful servant Matthias to be numbered among the Twelve: Grant that your Church, being delivered from false apostles, may always be guided and governed by faithful and true pastors; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Learn more

In the nine days of waiting between Jesus’ Ascension and the Day of Pentecost, the disciples remained together in prayer. During this time, Peter reminded them that the defection and death of Judas had left the fellowship of the Twelve with a vacancy. The Acts of the Apostles records Peter’s proposal that “one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection” (Acts 1:21–22). Two men were nominated, Joseph called Barsabbas who was surnamed Justus, and Matthias. After prayer, the disciples cast lots, and the lot fell to Matthias, who was then enrolled with the eleven. (See Acts 1:21-26)

Scripture does not relate anything further about Matthias, but gives him as an example to Christians of one whose faithful companionship with Jesus qualifies him to be a suitable witness to the resurrection, and whose service is unheralded and unsung.

There are, however, several early Christian accounts of his mission and ministry, such as the second century text The Acts of Andrew and Matthias in Cannibal City. According to this account, immediately after the selection of Matthias, the apostles cast lots to determine which of them would take responsibility for which part of the world, and the unlucky Matthias was dispatched to a city of cannibals! Although an unabashedly fictionalized account, it is nevertheless an inspiring tale that shows Matthias being dealt the worst possible lot, and yet nevertheless responding to his call with equanimity, competence, and grace, which are the same qualities we see reflected in the canonical account that is given by Scripture.

Saint Matthias The Apostle in Lesser Feasts and Fasts, Revision 2018

Lots in the Ancient World

Ancient peoples used lot-casting as a form of cleromancy—a type of divination in which the random outcome was believed to reflect divine will. Ancients commonly used small stones labeled to reflect the possible outcomes of the decision (Lindblom, “Lot-casting,” 168). The Bible contains no description of the specific procedure for casting lots, undoubtedly due to the commonplace nature of the practice. Based on etymology, Kitz suggests the Israelites likely placed marked stones into a container, which was then shaken in such a way as to “cast” out a deciding stone (Kitz, “Terminology,” 207–14). Hittite and Akkadian texts also indicate that the casting of stones was used to determine an oracular answer to a series of questions (Kitz, “Urim and Thumim,” 401–10).

Usage in the New Testament

The New Testament contains few references to the use of lots. However, the attested uses reflect the Hebrew mindset regarding divine involvement with the decision:

  • Zechariah was chosen by lot for a rotation in the temple service (Luke 1:9)
  • Peter used lots and prayer to determine a replacement for Judas (Acts 1:15–26).
  • Soldiers cast lots to divide Jesus’ garments after His crucifixion (John 19:24). This is perhaps the most secular use of lots in the Bible.

Source: Rob Fleenor, “Lots,” in The Lexham Bible Dictionary, ed. John D. Barry et al. (Bellingham, WA: Lexham Press, 2016).

Be well. Do good. Pay attention. Keep learning.

Image used here, but original source unknown.

%d bloggers like this: