Last Sunday After Epiphany

Every year, the Last Sunday After Epiphany is also the Sunday before Ash Wednesday. Glory and the Cross for our contemplation.

Transfiguration, fresco, 11th Century, unknown artist of Cappadocia

“And after six days Jesus took with him Peter and James and John his brother, and led them up a high mountain apart. And he was transfigured before them, and his face shone like the sun, and his garments became white as light. And behold there appeared to them Moses and Elijah, talking to him.” (Matt. 17:1-3)

When the western part of the Roman Empire collapsed the eastern portion thrived and in time became the Byzantine Empire which extended eastward from Constantinople into Asia Minor. In a region known as Cappadocia, Greek-speaking Orthodox Christians often required protection from invaders and found it in rock formations created by volcanic eruptions. By carving into the soft rock, Christians created spaces that gave them shelter from the elements and made invasions by outside forces difficult.

In this setting, a monastic compound known as the “Dark Church,” was carved and its interior walls and ceilings were covered with frescos. Among the paintings is The Transfiguration. In it, Moses and Elijah are with Jesus in an event interpreted as a revelation that Christ is the fulfillment of the law and prophets. Moses represents the law and in paintings he often is shown holding the Torah or a stone tablet. Elijah represents the prophets. In this fresco, neither Moses nor Elijah has been given an identifying symbol but we can assume the gray-haired bearded man on the right is Moses and the un-bearded figure on the left is Elijah.

Mt. Tabor is the traditional site of the transfiguration but other places have been proposed. One of the sites that have been suggested is Mt. Hermon which has three distinct peaks. Often in paintings of the transfiguration, as in this painting from the Dark Church, three peaks are shown. In this painting,, Christ is standing on the center peak. Moses is standing on the right peak and Elijah is on the left. Below them are the disciples kneeling and crouching. At the bottom left is Peter with white hair and a beard. He is pointing upward toward Christ. The disciple John is depicted in the center as a beardless youth (his face is partially obscured by damage) and James is to the right with brown hair and a beard. Linear rays indicate there is a direct connection between Jesus and each of the disciples.

Note: The “Dark Church” is so named because it has only a small opening (oculus) for light, thus the interior is dim.

Dark Church is at the left side of photo.

Among the various people of ancient Cappadocia were the Armenians who were known then as being horse breeders. “Cappadocia,” the historic name for this region is believed to have been derived from “Kapatuka,” an Old Persian term meaning, “Land of beautiful horses.” The Crusaders referred to the region as Terra Hermeniorum: “Land of the Armenians.”

According to tradition, Byzas, a Greek colonist founded the ancient city, Byzantium, in BC 667. Later, Byzantium, along with eastward lands became part of the Roman Empire. In AD 330, when Constantine moved the capital of Rome to Byzantium, the city’s name was changed to Constantinople. After the city was conquered by the Ottoman Turks in 1453, its name was changed to Istambol (Turkish: “City of Islam”), and in 1930 it was changed again and is now, Istanbul.

Hovak Najarian © 2013