Tag: Collect

Pentecost, Year B

Wind in the Chimes: our prayer and why we celebrate this day

Collect for Pentecost

Pentecost

The term means “the fiftieth day.” It is used in both the OT and the NT. In the OT it refers to a feast of seven weeks known as the Feast of Weeks. It was apparently an agricultural event that focused on the harvesting of first fruits. Josephus referred to Pentecost as the fiftieth day after the first day of Passover. The term is used in the NT to refer to the coming of the Spirit on the day of Pentecost (Acts 2:1), shortly after Jesus’ death, resurrection, and ascension. Christians came to understand the meaning of Pentecost in terms of the gift of the Spirit. The Pentecost event was the fulfillment of a promise which Jesus gave concerning the return of the Holy Spirit. The speaking in tongues, which was a major effect of having received the Spirit, is interpreted by some to symbolize the church’s worldwide preaching. In the Christian tradition, Pentecost is now the seventh Sunday after Easter. It emphasizes that the church is understood as the body of Christ which is drawn together and given life by the Holy Spirit. Some understand Pentecost to be the origin and sending out of the church into the world. The Day of Pentecost is one of the seven principal feasts of the church year in the Episcopal Church (BCP, p. 15). The Day of Pentecost is identified by the BCP as one of the feasts that is “especially appropriate” for baptism (p. 312). The liturgical color for the feast is red. Pentecost has also been known as Whitsun or Whitsunday, a corruption of “White Sunday.” This term reflects the custom by which those who were baptized at the Vigil of Pentecost would wear their white baptismal garments to church on the Day of Pentecost. The BCP provides directions for observance of a Vigil of Pentecost, which begins with the Service of Light (p. 227). The Hymnal 1982 provides a variety of hymns for Pentecost (Hymns 223-230) and the Holy Spirit (Hymns 500-516).Reference: “Ascension” in An Episcopal Dictionary of the Church

Pentecost in 2 Minutes

More

  • The Collect: an Anglican/Episcopal Treasure. From the “Foreward” to The Collects of Thomas Cranmer edited by C. Frederick Barbee and Paul F. M. Zahl. This essay provides historical and liturgical background to this type of liturgical prayer.
  • A Pattern for Prayer by John D. Witvliet posted on Religion Online. The author believes the study of ancient liturgical materials facilitates special insight.  He discusses at length the understanding which lies in the structures and patterns of early collects and similar prayers, for preparing such prayers challenges us to draw on nearly the whole range of theological themes and motifs.

About Wind in the Chimes

Wind in the Chimes (renaming and reintroduction of Wind Chimes, 7/21/20)

Wind Chimes: September 25 2012 (an introduction)

A prayer after the Ascension

Wind in the Chimes: a prayer on the Seventh Sunday of Easter to be strengthened

O God, the King of glory … do not leave us comfortless

On the Seventh Sunday of Easter, we first ask that our God not leave us comfortless. Then we ask for the Holy Spirit to strengthen and exalt us.

Marion Hatchett in his book, Commentary on the American Prayer Book, (New York: The Seabury Press, 1981) tells us that Thomas Cranmer (the author of the precursor of this prayer in English) “translated the word ‘orphans’ [from a more ancient prayer in Latin] with a weaker term ‘comfortless,’ which is used here in what is now an archaic meaning, ‘without strength,’… as well as ‘without consolation.'”

In this week as we prepare to remember and celebrate the coming of the Holy Spirit at Pentecost, consider how the Spirit has strengthened you in your faith journey. In what moments of your journey have you relied upon the strength of the Spirit to sustain you?

Likewise, what experiences in your faith journey have led you to trust that God, the King of glory, is even now exalting us, exalting you, “to that place where our Savior Christ has gone before?”

More

  • The Collect: an Anglican/Episcopal Treasure. From the “Foreward” to The Collects of Thomas Cranmer edited by C. Frederick Barbee and Paul F. M. Zahl. This essay provides historical and liturgical background to this type of liturgical prayer.
  • A Pattern for Prayer by John D. Witvliet posted on Religion Online. The author believes the study of ancient liturgical materials facilitates special insight.  He discusses at length the understanding which lies in the structures and patterns of early collects and similar prayers, for preparing such prayers challenges us to draw on nearly the whole range of theological themes and motifs.

About Wind in the Chimes

Wind in the Chimes (renaming and reintroduction of Wind Chimes, 7/21/20)

Wind Chimes: September 25 2012 (an introduction)

Ascension Day

Wind in the Chimes: the Ascension is about presence

The Ascension of Christ (Ascension Day)

The occasion on which the risen Christ is taken into heaven after appearing to his followers for forty days (Acts 1:1-11, Mk 16:19). The Ascension marks the conclusion of Jesus’ post-resurrection appearances. It is the final elevation of his human nature to divine glory and the near presence of God. The Ascension is affirmed by the Nicene and Apostles’ Creeds. The Ascension is celebrated on Ascension Day, the Thursday that is the fortieth day of the Easter season. It is a principal feast of the church year in the Episcopal Church. Reference: “Ascension” in An Episcopal Dictionary of the Church

A Homily on the Feast of the Ascension

… the ascension is about presence, not absence. Jesus has not left us. Rather Christ has filled us. —Michael K. Marsh

An invitation: Hear what the Spirit is saying, in this homily “Feast of the Ascension” by Michael K. Marsh posted to Interrupting the Silence on May 21, 2009.

More

  • The Collect: an Anglican/Episcopal Treasure. From the “Foreward” to The Collects of Thomas Cranmer edited by C. Frederick Barbee and Paul F. M. Zahl. This essay provides historical and liturgical background to this type of liturgical prayer.
  • A Pattern for Prayer by John D. Witvliet posted on Religion Online. The author believes the study of ancient liturgical materials facilitates special insight.  He discusses at length the understanding which lies in the structures and patterns of early collects and similar prayers, for preparing such prayers challenges us to draw on nearly the whole range of theological themes and motifs.

About Wind in the Chimes

Wind in the Chimes (renaming and reintroduction of Wind Chimes, 7/21/20)

Wind Chimes: September 25 2012 (an introduction)

Pour into our hearts such love …

Wind in the Chimes: Letting our collective prayer interrogate and inspire us.

The Collect for the Sixth Sunday of Easter

O God, you have prepared for those who love you such good things as surpass our understanding: Pour into our hearts such love towards you, that we, loving you in all things and above all things, may obtain your promises, which exceed all that we can desire; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer, 225

A few questions from our prayer

I invite you to read through this prayer and then use these prompts as you ponder, contemplate, or journal. Please let the beauty and power of our common prayer be nourishment and refreshment along the Way.

O God, you have prepared for those who love you such good things as surpass our understanding: 

  • What evidence do you have that this is true, a trustworthy statement? From your life experiences, name some of those who have trusted this statement and share that trust with you.

Pour into our hearts such love towards you, …  

  • “Pour into our hearts…” How many ways could God (who is love, 1 John 4:8) do this pouring? How many ways has love towards God filled your heart?

that we, loving you in all things and above all things,

  • Describe the challenges of living like this.

may obtain your promises, which exceed all that we can desire;

  • What “promises” (from God) do you most cherish? Most desire to be fulfilled? What promises arouse the most curiosity in you? Why do you suppose our prayer uses a plural (promises) form?

through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

  • As disciples of Christ, as believers, we trust that “Christian prayer is [a] response to God the Father, through Jesus Christ, in the power of the Holy Spirit.” from The Book of Common Prayer, p. 836

More

  • The Collect: an Anglican/Episcopal Treasure. From the “Foreward” to The Collects of Thomas Cranmer edited by C. Frederick Barbee and Paul F. M. Zahl. This essay provides historical and liturgical background to this type of liturgical prayer.
  • A Pattern for Prayer by John D. Witvliet posted on Religion Online. The author believes the study of ancient liturgical materials facilitates special insight.  He discusses at length the understanding which lies in the structures and patterns of early collects and similar prayers, for preparing such prayers challenges us to draw on nearly the whole range of theological themes and motifs.

About Wind in the Chimes

Wind in the Chimes (renaming and reintroduction of Wind Chimes, 7/21/20)

Wind Chimes: September 25 2012 (an introduction)

Photini, The Samaritan Woman

Commemorated on Feb 26

Christ and the Samaritan Woman
Sculpture, metal, freestanding
Chester Cathedral, United Kingdom

When Jesus passed through Samaria (John 4.3-42) he stopped at Jacob’s Well in Sychar, a well that the patriarch Jacob had left to his son Joseph. Sitting by the well to rest, the Lord asked a Samaritan woman who came to the well to draw water to give him a drink. The request violated cultural taboos — a man speaking privately with a woman, and a Jew speaking to a Samaritan — anticipating the theological insight of Galatians 3:28. Their brief encounter is one of notable theological depth in which Jesus makes the first of several important “I am” statements in John’s Gospel. The Samaritan woman had been married five times and was living with a man to whom she was not married. Whether this was through her own fault or due to unfortunate circumstances beyond her control the text does not indicate. However, she has the distinct honor of being the first person to whom Jesus reveals his Messianic title and the first person to preach the gospel that Jesus is the Christ.

While unnamed in the Johannine text, Orthodox Christian tradition has it that the woman was baptized by the Apostles on the first Pentecost and given the name Photini, “the enlightened one” (Svetlana, in the Russian Church). Celebrated in the Orthodox Church as an Evangelist, “Equal to the Apostles,” a significant hagiography developed around her. She, her sisters, and her children are said to have been cruelly tortured and martyred at the command of the emperor Nero.

Over the centuries many churches have been built at the site of Jacob’s Well, where Jesus held discourse with the Samaritan woman; the present church building within Bir Ya’qub Monastery was built in 1893 by order of the Greek Orthodox Patriarch of Jerusalem and consecrated to St. Photini.

Source: Lesser Feasts and Fasts Revision 2018

Collect for the Commemoration

O Almighty God, whose most blessed Son revealed to the Samaritan woman that He is indeed the Christ, the Savior of the World; grant us to drink of the well that springs up to everlasting life that we may worship you in spirit and in truth through your Son, Jesus Christ our Lord. Amen.

Be well. Do good. Pay attention. Keep learning.

Collect: Saint Matthias

Apostle (Feb 24)

Most of the symbols of the 12 Apostles include a depiction of the instrument of their martyrdom.

Matthias is named only once in the Acts of the Apostles (Acts 1:21-26). The rest of his story is obscure and sometimes fanciful in the Christian tradition. Nonetheless, it is important to note that he apparently fit Peter’s requirements that to become an apostle with the remaining 11 the man should “have accompanied us (the apostles) during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection” Acts 1:21-22A

After acknowledging the hand of God in selecting and blessing Matthias to be an apostle, we ask that we—the people of God—may always be guided and governed by faithful and true pastors.

What role do we play in supporting and encouraging and caring for the faithful and true pastors by whom we are guided and governed as God answers our prayer?

The Collect for the Commemoration

Almighty God, who in the place of Judas chose your faithful servant Matthias to be numbered among the Twelve: Grant that your Church, being delivered from false apostles, may always be guided and governed by faithful and true pastors; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

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In the nine days of waiting between Jesus’ Ascension and the Day of Pentecost, the disciples remained together in prayer. During this time, Peter reminded them that the defection and death of Judas had left the fellowship of the Twelve with a vacancy. The Acts of the Apostles records Peter’s proposal that “one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection” (Acts 1:21–22). Two men were nominated, Joseph called Barsabbas who was surnamed Justus, and Matthias. After prayer, the disciples cast lots, and the lot fell to Matthias, who was then enrolled with the eleven. (See Acts 1:21-26)

Scripture does not relate anything further about Matthias, but gives him as an example to Christians of one whose faithful companionship with Jesus qualifies him to be a suitable witness to the resurrection, and whose service is unheralded and unsung.

There are, however, several early Christian accounts of his mission and ministry, such as the second century text The Acts of Andrew and Matthias in Cannibal City. According to this account, immediately after the selection of Matthias, the apostles cast lots to determine which of them would take responsibility for which part of the world, and the unlucky Matthias was dispatched to a city of cannibals! Although an unabashedly fictionalized account, it is nevertheless an inspiring tale that shows Matthias being dealt the worst possible lot, and yet nevertheless responding to his call with equanimity, competence, and grace, which are the same qualities we see reflected in the canonical account that is given by Scripture.

Saint Matthias The Apostle in Lesser Feasts and Fasts, Revision 2018

Lots in the Ancient World

Ancient peoples used lot-casting as a form of cleromancy—a type of divination in which the random outcome was believed to reflect divine will. Ancients commonly used small stones labeled to reflect the possible outcomes of the decision (Lindblom, “Lot-casting,” 168). The Bible contains no description of the specific procedure for casting lots, undoubtedly due to the commonplace nature of the practice. Based on etymology, Kitz suggests the Israelites likely placed marked stones into a container, which was then shaken in such a way as to “cast” out a deciding stone (Kitz, “Terminology,” 207–14). Hittite and Akkadian texts also indicate that the casting of stones was used to determine an oracular answer to a series of questions (Kitz, “Urim and Thumim,” 401–10).

Usage in the New Testament

The New Testament contains few references to the use of lots. However, the attested uses reflect the Hebrew mindset regarding divine involvement with the decision:

  • Zechariah was chosen by lot for a rotation in the temple service (Luke 1:9)
  • Peter used lots and prayer to determine a replacement for Judas (Acts 1:15–26).
  • Soldiers cast lots to divide Jesus’ garments after His crucifixion (John 19:24). This is perhaps the most secular use of lots in the Bible.

Source: Rob Fleenor, “Lots,” in The Lexham Bible Dictionary, ed. John D. Barry et al. (Bellingham, WA: Lexham Press, 2016).

Be well. Do good. Pay attention. Keep learning.

Image used here, but original source unknown.

Collect: Polycarp

Bishop and Martyr of Smyrna, 156 (Feb 23)

Bishop Polycarp

In the Collect for this Commemoration, we praise God for giving us a servant who is described as holy and gentle. And we praise God for giving this holy and gentle servant “boldness to confess Jesus Christ as King and Savior, and steadfastness to die for his faith.”

We ask for the grace to follow the example of Polycarp which will include sharing the cup of Christ (sorrow and suffering) and rising to eternal life. The prayer invites us to examine our actions (do they reveal us as one who serves, one who is seeking holiness, one who is gentle in a not-so-gentle world) and our trust in God no matter the circumstances (for there are many ways to “share the cup of Christ” short of martyrdom). What do you hear the Spirit saying to you?

The Collect for the Commemoration

O God, the maker of heaven and earth, you gave your venerable servant, the holy and gentle Polycarp, boldness to confess Jesus Christ as King and Savior, and steadfastness to die for his faith: Give us grace, following his example, to share the cup of Christ and rise to eternal life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Polycarp was one of the leaders of the Church who carried on the tradition of the apostles through the troubled period of Gnostic heresies in the second century. According to Irenaeus, who had known him in his early youth, Polycarp was a pupil of John, “the disciple of the Lord,” and had been appointed a bishop by “apostles in Asia.”

[…] Polycarp was burned at the stake. Before his ordeal, he is reported to have looked up to heaven, and to have prayed: “Lord God Almighty, Father of your beloved and blessed child Jesus Christ, through whom we have received knowledge of you, God of angels and hosts and all creation, and of the whole race of the upright who live in your presence, I bless you that you have thought me worthy of this day and hour, to be numbered among the martyrs and share in the cup of Christ, for resurrection to eternal life, for soul and body in the incorruptibility of the Holy Spirit. Among them may I be accepted before you today, as a rich and acceptable sacrifice just as you, the faithful and true God, have prepared and foreshown and brought about. For this reason and for all things I praise you, I bless you, I glorify you, through the eternal heavenly high priest Jesus Christ, your beloved child, through whom be glory to you, with him and the Holy Spirit, now and for the ages to come. Amen.”

Polycarp on Standing Commission on Liturgy and Music website

Be well. Do good. Pay attention. Keep learning.

Collect: Martin Luther

Theologian, 1546 (Feb 18)

Martin Luther by Lucas Cranach, 1532

In the Collect for this Commemoration, we remember Martin Luther as one raised up by God to “reform and renew [God’s] Church in the light of [God’s] word.”

In your life who embodies these qualities today? What contemporary of yours do you see as raised up by God to effect reformation and renewal in the Church in the light of God’s word? I pray there is such a person for you. I pray that you may be the one to embody these things for others.

The Collect for the Commemoration

O God, our refuge and our strength: You raised up your servant Martin Luther to reform and renew your Church in the light of your word. Defend and purify the Church in our own day and grant that, through faith, we may boldly proclaim the riches of your grace which you have made known in Jesus Christ our Savior, who with you and the Holy Spirit, lives and reigns, one God, now and for ever. Amen.

… grant that, through faith, we may boldly proclaim the riches of your grace which you have made known in Jesus Christ our Savior

Collect for the Commemoration of Martin Luther

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Martin Luther was born November 10, 1483. His intellectual abilities were evident early, and his father planned a career for him in law. Luther’s real interest lay elsewhere, however, and in 1505 he entered the local Augustinian monastery. He was ordained a priest April 3, 1507.

In October 1512 Luther received his doctorate in theology, and shortly afterward he was installed as a professor of biblical studies at the University of Wittenberg. … On the eve of All Saints’ Day, October 31, 1517, he posted on the door of the castle church in Wittenberg the notice of an academic debate on indulgences, listing 95 theses for discussion. As the effects of the theses became evident, the Pope called upon the Augustinian order to discipline their member. After a series of meetings, political maneuvers, and attempts at reconciliation, Luther, at a meeting with the papal legate in 1518, refused to recant.

Luther was excommunicated on January 3, 1521. [… In safety at Wartburg] Luther translated the New Testament into German and began the translation of the Old Testament. He then turned his attention to the organization of worship and education. He introduced congregational singing of hymns, composing many himself, and issued model orders of services. He published his large and small catechisms for instruction in the faith. During the years from 1522 to his death, Luther wrote a prodigious quantity of books, letters, sermons and tracts. Luther died on February 18, 1546.

Martin Luther on Standing Commission on Liturgy and Music website

Be well. Do good. Pay attention. Keep learning.

Collect: Janani Luwum

Archbishop of Uganda, and Martyr, 1977 (Feb 17)

Janani Luwum

Remembering the martyrdom of Janani Luwum—a 20th-century martyr no less—do you hear what we ask of God? “Grant us” we pray “to be so inspired by his witness that we make no peace with oppression but live as those who are sealed with the cross of Christ, who died and rose again….”

A bold intercession for ourselves and all who follow the Way of Love. May we have the heart to listen to God’s response and the courage to accept God’s grace to live as one “sealed with the cross of Christ” and confident that we, too, shall not be conquered by death but live with Christ who died and rose again.

The Collect for the Commemoration

O God, whose Son the Good Shepherd laid down his life for the sheep: We give you thanks for your faithful shepherd Janani Luwum, who after his Savior’s example, gave up his life for the people of Uganda. Grant us to be so inspired by his witness that we make no peace with oppression, but live as those who are sealed with the cross of Christ, who died and rose again, and now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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In 1969 Luwum became Bishop of Northern Uganda, where he was a faithful visitor to his parishes as well as a growing influence at international gatherings of the Anglican Communion. In 1974 he was elected Archbishop of the Church of Uganda, Rwanda, Burundi, and Boga-Zaire.

Luwum’s new position brought him into direct contact and eventual confrontation with the Ugandan military dictator, Idi Amin, as the Archbishop sought to protect his people from the brutality of Amin’s regime. In August of 1976 Makerere University was sacked by government troops. With Archbishop Luwum as their chair, the Christian leaders of the country drafted a strong memorandum of protest against officially sanctioned rape and murder.

In early February 1977 the Archbishop’s residence was searched for arms by government security forces. On February 16 President Amin summoned Luwum to his palace. He went there, accompanied by the other Anglican bishops and by the Roman Catholic cardinal archbishop and a senior leader of the Muslim community. After being accused of complicity in a plot to murder the President, most of the clerics were allowed to leave. However, Archbishop Luwum was ordered to remain behind. As his companions departed, Luwum said, “They are going to kill me. I am not afraid.” He was never seen alive again. The following day the government announced that he had been killed in an automobile accident while resisting arrest. Only after some weeks had passed was his bullet-riddled body released to his family for burial.

Janani Luwum on Standing Commission on Liturgy and Music website

Be well. Do good. Pay attention. Keep learning.

Collect: Charles Todd Quintard

Bishop of Tennessee, 1898 (Feb 16)

Thomas Bray

In prayer to “Mighty God” we recognize and confess that Bishop Quintard “persevered to reconcile the divisions among the people of his time.” We ask that today our Church (the People of God) “may ever be one, that it may be a refuge for all.” It will take the effort of each one to make this so. Today, what will you do to reconcile divisions and make the People of God a refuge for all?

The Collect for the Commemoration

Mighty God, we bless your Name for the example of your bishop Charles Todd Quintard, who persevered to reconcile the divisions among the people of his time: Grant, we pray, that your Church may ever be one, that it may be a refuge for all, for the honor of your Name; through Jesus Christ, who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen. Amen.

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Charles Todd Quintard was the second bishop of the Diocese of Tennessee and the first Vice Chancellor of The University of the South at Sewanee.

Quintard was born in 1824 in Stamford, Connecticut. In 1847 he received the degree of Doctor of Medicine from the Medical College of New York University and worked at New York’s Bellevue Hospital. After a brief episode of practicing medicine in Athens, Georgia, Quintard became the professor of anatomy and physiology at Memphis Medical College and an editor of the Memphis Medical Reporter. In 1848, Quintard married Katherine Isabella Hand, a native of Roswell, Georgia, and together they were the parents of three children.

[…] During the Civil War, Quintard played dual roles in the Confederate Army as both chaplain and surgeon. Following the war, he was instrumental in bringing together the previously divided factions and extending the reach of the Episcopal Church, particularly among African Americans.

Bishop Quintard was a strong advocate of education at every level and played a major role in the establishment of schools. Perhaps his greatest accomplishment was the rebuilding of the University of the South at Sewanee after its destruction during the Civil War. He made several successful trips to England to raise the funds to secure the future of the University. From February 1867 to July 1872, Quintard served as the reconstituted University’s first Vice Chancellor. Quintard believed that a great Episcopal university was essential, not just to the church in Tennessee and the southeast, but to the whole church, and thus devoted much of his ministry to Sewanee.

Charles Todd Quintard on Standing Commission on Liturgy and Music website

Be well. Do good. Pay attention. Keep learning.