Me? Love myself?

The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbor as yourself.” Romans 13:9

In the course of our conversation on Sunday (9/4) Suzanne observed that it is very difficult to love your neighbor if you cannot love yourself. Think about it: if you have only loathing for yourself, if you’ve already given up on being lovable, if you are so acutely aware of your own shortcomings to the point that you are afraid of being revealed a complete fraud so that you do nothing and risk little, well . . . it is going to be difficult to love anyone else.

As I’ve considered this during the week (oh yeah, I listen on Sunday and think about what I’ve heard throughout the week) I was put in mind of Moses. Over the last several weeks we heard about how he came to be adopted instead of killed. Amazing. We didn’t read about his murder of an Egyptian, his rejection by his own countrymen, nor about his speech impediment, but we know his story pretty well and remember what kind of a guy he was when called to serve. So it was that two Sundays ago we read about his encounter with God at the burning bush.

God chose this ill-mannered, murdering, rejected, and self-deprecating man with a speech impediment to lead his people from slavery to freedom. If anyone had good reason to be self-loathing rather than self-loving, it was Moses. Somehow he managed to trust God’s love and God’s call (oh, he argued first, but in the end went forward) to overcome his self-loathing long enough to do the work God had given him to do. God in Moses, Moses in God, shows me the way to a healthy self-love that can actually do good—with God’s amazing grace. How about you?

Are you ready to take off your sandals and listen to the love God has for you? Can you move past your self-absorption (and deprecation) long enough to allow God’s love to do amazing things within you and for the benefit of others? I’m counting on your “Yes, I am” answer.

A Proper 18 Art for Readings September 4, 2011

BOUTS, Dieric the Elder
(b. ca. 1415, Haarlem, d. 1475, Leuven)
Click to open Web Gallery of Art Artist Biography and to explore other works by this artist.

The Feast of the Passover
1464-67
Oil on panel
Sint-Pieterskerk, Leuven
Click to open Web Gallery of Art display page.
Click on their image to enlarge/fit page etc.

It’s easy to spot the Jews – they’re in the pointy hats. Although widely used in a variety of works, this is not just an artistic convention. Follow the links below to explore the wearing of the Judenhut. sch

Click here for the Wikipedia entry ‘Jewish hat’.

Click here for the canons of the Twelfth Ecumenical Council: Lateran IV, 1215. Scroll down to canons 67 thru 70 regulating Jews.

Proper 17A: Art for Track 1 Readings

A different presentation of Moses and the Burning Bush. Original post updated 8/28/20

Moses and the Burning Bush, Nicolas Froment (1476)

The Burning Bush
1476
Wood, 410 x 305 cm
Cathedrale Saint Sauveur, Aix-en-Provence
FROMENT, Nicolas
(b. ca. 1435, Uzes, d. ca. 1486, Avignon)Barcelona)
Click to open Web Gallery of Art display page.

Exodus 3:1-15 is one of the readings appointed for Proper 17A (Continuous Narrative). Here is an interesting depiction of that moment.

What is going on here? Mary standing in for God? Well not exactly—the infant Jesus represents God in the burning bush. Why Mary?

Welcome to typological and allegorical interpretation where Mary represents many ideas and connections. Notice the little mirror held by Jesus. Perhaps Mary, sometimes known as “the reflection of the Church” or “the reflection of faith,” brings our witness to this foundational story of God acting for justice and order in our lives.

A Proper 16 Art for Readings August 21, 2011

 The Midwife Puah
Dramatized by actor Anita Gutschick
Women of the Bible
Click to open the display page for this work,
view a short demo video and explore the
Women of the Bible webpage.