Jesus calling Zacchaeus | Art for Proper 26C

Luke 19:5 When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down; for I must stay at your house today.”



Jesus Calling Zacchaeus
a woodcut made by and unknown artist

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Commentary by Hovak Najarian

In the early 1450s, Johannes Gutenberg of Mainz, Germany, developed a successful printing press with moveable type. The technology spread rapidly and within a few decades Gutenberg’s invention was being used at other cities in Europe. In Ulm, (about 135 miles from Mainz), Johann Zainer set up a press to publish both sacred and secular books. Among them was, The Spiritual Interpretation of the Life of Christ, c. 1485.

With the invention of moveable type, it was no longer necessary to hand-letter a text but readers of the day were accustomed to seeing illustrations in a book. Publishers met this expectation with woodcuts. An image, carved in relief on a block of wood and set in place, could be inked and printed together with the text. The time of hand-painted illustrations, as in a codex, had passed. For special editions, however, woodcuts often were colored by hand after being printed.

Included in Zainer’s illustrated book about Christ’s life is, Jesus Calling Zacchaeus. It is a composition that may have been based on a contour drawing made originally as a study for stained glass. This image depicts an occurrence at the time Jesus was passing through Jericho while on his way to Jerusalem. Because of the crowd, Zacchaeus, a wealthy tax collector and a man of short stature, was unable to see Jesus. In order to have a higher vantage point he climbed a nearby sycamore tree. Jesus saw Zacchaeus and spoke to him by name.

In this woodcut, Christ is the central figure and is greater in size in keeping with the practice of depicting important people to be larger than others in a composition. Two people follow Jesus but the crowd that is noted in the Bible, is not shown. Instead, attention is on Jesus at the moment he arrives at the tree where Zacchaeus is perched. One of the figures behind Jesus spots Zacchaeus and turns to a person next to him and points, perhaps saying, “Look, there is a man in that tree!” Jesus’ left hand is raised to greet Zacchaeus, while his right hand motions for him to come down. “Zacchaeus, come down immediately,” Jesus said, “I must stay at your house today.” Zacchaeus welcomed Jesus to his home but the crowd was dismayed that Christ would choose to stay with a tax collector.

While with Jesus, Zacchaeus was repentant and offered to give half his possessions to the poor. If he had cheated anyone, he said, he would repay them four times the amount. Jesus responded, “Today salvation has come to this house…”

Note: The sycamore tree mentioned in the Bible is related botanically to fig trees. It is not of the same specie as the familiar sycamore in America or the maple-related tree in England. This tree, often called, “sycamore fig,” has edible fruit and has been cultivated in the Holy Land since ancient times. The above woodcut is unusual in that clusters of figs have been included among the leaves of the tree.

Hovak Najarian © 2016


B Proper 5, Art for June 10, 2012

DÜRER, Albrecht
(b. 1471, Nürnberg, d. 1528, Nürnberg)
Click to open Web Gallery of Art Artist Biography and to explore other works by this artist.

Life of the Virgin: 16. Christ Taking Leave of his Mother
c. 1505
Graphische Sammlung Albertina, Vienna
Click to open Web Gallery of Art commentary page. Click image for large view.

Woodcut series: Life of the Virgin (1511)
Click to open Web Gallery of Art directory for this series.

Related art commentary by Hovak Najarian.

Christ Taking Leave of His Mother, 1505, Woodcut, Albrecht Durer (1471-1528)

Commentary by Hovak Najarian

Related post B Proper 5, Art for June 10, 2012

During the Renaissance, the German artist Albrecht Durer was the most acclaimed printmaker of Northern Europe and his well deserved reputation can be seen in two notable series of woodcuts. Both of them include the theme of Christ saying farewell to his mother before leaving for the events awaiting him during the Passion. The first series called Life of the Virgin was started in 1501 but not completed until after he returned from an extended visit to Italy. A second series called The Small Passion was started after his return to Germany.

In his woodcuts, Durer deals with a wide range of emotional moments; sometimes there are elements of joy, as in Christ Entry into Jerusalem, yet often there are sorrowful events such as the Crucifixion. Durer used Biblical accounts usually for the subject of his woodcuts but many activities in the life of Christ, as well as in his family and disciples, were not recorded in the scriptures. When direct accounts are not available, artists, novelists, and dramatists often turn to their imagination or go to other sources as they try to depict how events might have occurred.

During the thirteenth and early fourteenth century there was much devotional material written but the exact authorship was not always known. Many works that were at one time attributed incorrectly to St. Bonaventura now are called generally, Pseudo-Bonaventura. Durer’s source for Christ Taking Leave of His Mother is from one of the most popular of these works; “Meditations on the Life of Christ.” The thought of Christ’s farewell is emotionally heart wrenching, especially in view of the fate awaiting him in the days that were to come. This subject received much attention from artists in Northern Europe during the fifteenth and sixteenth centuries and numerous variations of this theme were painted.

In Christ Taking Leave of His Mother (from the Life of the Virgin), Durer lays out the composition in three divisions. Mary is on the left side seated on the edge of a covered porch; her dress is crumpled, her face shows sorrow, and her hands are clasped below her chin. Two women, also with sorrowful expressions, are standing behind her and are part of this group. Christ, near center and a few feet away to the right of them, raises his hand to bless his mother. Two strong vertical elements, the post of the porch and a dead tree suggesting gloom, serve to frame him and at the same time they tend to visually separate him from his mother and the two women. As our attention moves to the right beyond the figure of Jesus we see a third division; open space and a road that will lead Christ to the world beyond. On the road at mid-distance are the disciples waiting for Jesus to join them. In the background, looming over this sorrowful farewell – and possibly intending to suggest the presence and weight of the physical world – is a huge fortress-like cluster of buildings that is based probably on buildings in Nuremberg during Durer’s time.

This woodcut is not quite nine by twelve inches in size; about the size of a standard sheet of notebook paper. Yet Durer filled it with an incredible amount of detail. He presents the primary action in the foreground and then takes us back convincingly into an illusion of very deep space. Durer was a master of black and white values and he skillfully created “gray” tones; even though there are no actual gray tones in this print. The entire surface of the woodblock is of a “yes-no” nature. That is, the surface of the block is either all cut away (to give the white areas) or left uncut (for the dark lines). The various degrees of gray values are achieved by how near or apart the cuts are made to each other.


© 2012 Hovak Najarian

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