Praying with those in the Philippines

2013 Central Philippines devastated by typhoon Haiya   Framework   Photos and Video   Visual Storytelling from the Los Angeles Times
In the ruins of Tacloban after Typhoon Haiyan. Click the image to view others from the LA Times Photo Gallery

Typhoon Haiyan spread death and destruction when it reached land in the Philippines. At this time (Tuesday 11/12/13) the death toll continues to rise and pictures of the devastation give us a heart-wrenching look at the survivors and what is left of their homes, neighborhoods, and cities.

As I write, I know I cannot physically go and give aid. I believe that most (or all) of you reading this are in a similar place. Nonetheless, ‘love of neighbor’ calls us to action.

What that action will be is very dependent on our ability to empathize with those who have been hurt or harmed and to empathize with those who are able (maybe even required) to physically go and search for and minister to the hurt and homeless and hungry. Then, our empathy will call forth our response of donations to help both groups. Encircling us in this discernment is our prayer.

For whether we go or stay, whether we can give much or a little, we are called to pray. As one who has received grace upon grace through prayer I tell you that prayer and praying is more powerful a force—for the one who prays and the one being prayed for—than you can imagine.

Please join me in giving and praying for brothers and sisters young and old, in the Philippines. Join me, too, in praying for those who are able to be on the ground as an answer to prayer.

From  the Church of England:

O loving Creator, bring healing and hope to those who, at this time, grieve, suffer pain, or who have been made homeless by the force of flood in Philippines.

We remember those who have died and we pray for those who mourn for them.

May we all be aware of Your compassion, O God, which calms our troubled hearts and shelters our anxious souls.

May we pray with humility with our troubled and struggling brothers and sisters on earth. May we dare to hope that through the generosity of the privileged, the destitute might glimpse hope, warmth and life again.

Through our Saviour Christ who lives with us, comforts us and soothes us. Amen.

Pope Bozo …

… is the title of a post by David Gibson on dotcommonweal

Here is the photo that inspired the post

The Pope greeting the newlyweds (who share a clown ministry with children)Here is the story introducing the photo (with further comments on the Pope’s pastoral style).

And here is a favorite Chesterton quote of mine that I see coming to life in events like the one depicted above:

Angels can fly because they can take themselves lightly.

“Will you seek and serve Christ in all persons …”

2013 Pope Francis embracing, blessing, and kissing a man with a skin diseaseOn so many levels this story and the accompanying picture has challenged me and others to wonder about our own ministry and our willingness to embrace “Christ in distressing disguise” (a saying of Mother Teresa of Calcutta)

Are you among the ones challenged by the example of Francis, Bishop of Rome?

Fr. James Martin, SJ, succinctly writes about why this example so moves us. Read his essay Why the Pope’s embrace of the disfigured man is so powerful on CNN.

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Image: La Stampa Media

The Cross

Mosaic."Transfiguration Cross" in St Apolinare in Ravenna, ItalyIn the last two days Marcus Borg, teacher and scholar, posted a two-part essay on the Meaning of the Cross for Christians. Part 1 described the understanding of the cross held by many (most?) 21st century Christians in the United States (Jesus “paid” for our sins). Part 2 described ancient understandings of the Cross (understandings lost when the currently dominant theme of payment ascended in the 12th century). How is the Spirit speaking to the Church through this scholar? How is the meaning of the Cross (and Resurrection)  expanded or narrowed for you? I commend the two essays to you:

Part 1. Christianity Divided by the Cross

For Christianity from its beginning, the cross has always mattered. The crucial question is: what does it mean? Why does it matter? What is its significance?

Part 2. The Real Meanings of the Cross

In earliest Christianity, the cross of Jesus (always also including his resurrection) was utterly central. Central as revelation of God’s passion and Jesus’s passion for the transformation of this world; and as revelation of the way, the path, of personal transformation.

I invite your comments as we continue the conversation.

Another voice for renewal

From the first moment on the balcony overlooking Piazza San Pietro Pope Francis initiated a renewal in the Roman Catholic church. This renewal will (because we are all connected) influence the lives of all Christians, no matter their denominational affiliation.
In celebrating the 50th year of the Vatican II document on the Liturgy (titled Sacrosanctum Concilium) one of the speakers, Archbishop Piero Marini indicated that “The reforms launched by the Second Vatican Council are not behind us but ahead of us.”

An image of  Vatican II posted by http://calnewman.org/vatican-ii/

Given all that has happened so far in the pontificate of Francis, I agree with the Archbishop. I believe (and I hope) that the reforms envisioned by the Second Vatican Council may begin to see the light of day—to the glory of God and for the welfare of all God’s people, and indeed, of all creation.

The full report of the Archbishop’s remarks (and others, too) is made by The Catholic Herald.co.ukVatican II’s reforms are still ahead of us, says Archbishop Marini.

Here are some other points to consider from this report:

  • The ongoing reform of the liturgy and sacraments will continue to impact all areas of ministry done by the church, inspiring hope
  • There is (apparently) a growing voice within Roman Catholicism to restore the ‘Sacraments of Initiation’ to a more ancient order: baptism-confirmation-eucharist (in contrast to the current order of baptism-eucharist-confirmation)
  • A hope was expressed (in so many words) that the church follow the lead of the Pope and understand that there are no “outsiders.”

As we listen to the Spirit and share with each other, this will certainly become a theme to explore. What do you think?

Goats and Chickens

A boy with a goat in Kenya, thanks to ERD

Early in October the folks at Episcopal Relief and Development invited those who would listen to make a Gift for Life as a good way to remember and honor “The Poor Man” of Assisi (St. Francis):

Today [October 4th] a very peculiar saint will be honored throughout the Christian world. Although he was from a wealthy family, he chose to live in poverty. He preached to a Sultan in Egypt, a flock of birds in the trees, and a ferocious wolf. He founded orders for men and women, and in 2013 a Pope took his name for the first time. Each year, he is honored far and wide with blessings of animals. He is St. Francis, the gentle man from 13th century Assisi, Italy. We invite you to honor him by increasing opportunities for others with the gift of a cow, a chicken, a pig, or my favorite, a goat!
—Sean McConnell, Engagement Director for ERD in a Facebook Post

On two Sundays our Sunday Morning Forum group gathered up just under $100 and with a little help beyond the Forum we made a donation to purchase and send a goat and some chickens to help feed brothers and sisters far from the Coachella Valley and St. Margaret’s.

2013-1015 ERD Donation

To make this gift go even further, generous donors to ERD have pledged to match gifts made to ERD between now and December 6th. So, we’re able to send out 2 goats and twice as many chickens as our small part of the global efforts of ERD.

To all who have this possible: Thank you. Keep it going: make your own gift to ERD as a way of doing good today, and tomorrow!

Photo: Episcopal Relief & Development

Look again/anew at Paul

2013-1014-paul-amongWhat’s the connection between St. Paul’s First Letter to the Corinthians and the second-century Roman novelist Apuleius’s comedy The Golden Ass? More than you might think, says classicist Sarah Ruden in her book Paul Among the People (Image). Ruden, who specializes in ancient Greek and Roman literature, became interested in the preconceptions modern readers bring to Paul’s writing when she began studying the apostle herself. –

Read the interview in US Catholic

We shared the link to the interview on our Facebook Page. Now we share it here. Read the article. Share what you think. Keep the conversation going.

South African Anglicans respond to Archbishop Deng’s Challenge

On October 5th we shared the ACNS reporting of Archbishop Deng’s challenge to the Church. He was speaking to Anglicans in South Africa (and to all women and men of goodwill). The Church in South Africa has responded.

The Primate of the Episcopal Church of Sudan, the Most Revd Daniel Deng Bul YakThe Anglican Church in Southern Africa has committed itself to form a partnership with the Episcopal Church in Sudan, with which it shares membership of the Anglican Communion.

The commitment to pursue a ‘partners in mission’ relationship was made by the church’s Provincial Synod, meeting this week in Benoni, South Africa. I

t came in response to the address given by the Archbishop of Sudan, the Most Revd Dr Daniel Deng Bul, who has been a guest of the Provincial Synod, and of the Synod of Bishops which preceded it.

Read the report shared by AllAfrica.com on 10/7/13

A challenge from Sudan

On Sunday (10/6) we will take a closer look at 2 Timothy 1:1-14 (the lesson appointed for worship). Among other things we’ll hear, anew, the Apostle’s exhortation: “rekindle the gift of God that is within you through the laying on of my hands; for God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. (vv. 6-7 NRSV). Overall this letter exhorts Timothy (and us) to continue to trust the God who has called us and blessed us and sent us into the world to share God’s love.
In the midst of this study comes this challenge from the Primate of the Episcopal Church of Sudan (ministries exist in both Sudan and South Sudan). It is a reminder that being Christian is not always easy and that trusting God is not always easy and that prayer needs to be concurrent with action.

The Primate of the Episcopal Church of Sudan, the Most Revd Daniel Deng Bul YakThe Primate of the Episcopal Church of Sudan, the Most Revd Daniel Deng Bul Yak has challenged the worldwide Anglican Communion to actively help the war-affected people of South Sudan.

He was speaking in an exclusive interview with ACNS in Johannesburg, South Africa, where he is attending the Anglican Church of Southern Africa’s Provincial Synod as special guest.

The Primate complained that the Anglican Church in South Sudan felt it was struggling alone and not receiving adequate support from other Member Churches. “People are just saying we are supporting you in prayers, but prayers must be followed by action.

“We need good education and health and there are a lot of experienced people within the Anglican Communion who can come and help us,” he said. “We need missionaries to come and set up schools and health centres in South Sudan. There is a lot that Anglicans can do to help.” (Anglican Communion News Service, ACNS)

Read the complete report of the Archbishop’s Challenge.

Let us add this to our Sunday discussion. Come and join us on Sunday (10/6/13) if you are able.

Shout it from the Mountaintop: October 4, 2013

A Brother’s thoughts on this St. Francis Day shared by the good folks at Camp Stevens in Julian, CA.