When Clive Staples Lewis breathed his last on November 22, 1963, the world was looking elsewhere. The beloved American president, John F. Kennedy, had just been assassinated in Dallas, Texas. Oddly, science fiction writer Aldous Huxley also died the same day, creating a trifecta of influential deaths. But 50 years later, one of the three deceased stands above the rest in terms of continued global impact.
“[C.S.] Lewis is now more popular than he ever was,” says Robert Banks, an author and professor with a particular interest Lewis. “And each year he becomes more popular than he ever was by far in his lifetime.”
I wondered. I use Twitter and often find no time to either Tweet or read Tweets. I tried to imagine how a Pope could do this. Two things about this: the Pope is involved, and he has a lot of help. ~dan rondeau
… we sometimes lose sight of the passion, dedication, sacrifices, and practical challenges of information sharing in previous ages. Here is a reminder: Let Bidding Begin for the Bay Psalm Book From 1640 (Religion in the New York Times).
From the article:
David N. Redden recited the opening of the 23rd Psalm the way he had memorized it as a child: “The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures.”
Then he opened a weathered little book and read the version it contained: “The Lord to mee a shepheard is, want therefore shall not I. Hee in the folds of tender-grasse, doth cause mee downe to lie.”
Those lines were in a volume published in Massachusetts in 1640 that amounted to the Puritans’ religious and cultural manifesto. It was the first book printed in the colonies, and the first book printed in English in the New World. The locksmith who ran the hand-operated press turned out roughly 1,700 copies. The one in Mr. Redden’s hands is one of only 11 known to exist.
Beth is the Executive Director of our (Episcopal) Camp Stevens. The Conference she is attending is vital on so many levels. The resources she highlights are provocative (if you will ‘read, mark, and inwardly’ explore them). Her invitation is to you and me for comment. Let’s engage in this conversation.
In the ruins of Tacloban after Typhoon Haiyan. Click the image to view others from the LA Times Photo Gallery
Typhoon Haiyan spread death and destruction when it reached land in the Philippines. At this time (Tuesday 11/12/13) the death toll continues to rise and pictures of the devastation give us a heart-wrenching look at the survivors and what is left of their homes, neighborhoods, and cities.
As I write, I know I cannot physically go and give aid. I believe that most (or all) of you reading this are in a similar place. Nonetheless, ‘love of neighbor’ calls us to action.
What that action will be is very dependent on our ability to empathize with those who have been hurt or harmed and to empathize with those who are able (maybe even required) to physically go and search for and minister to the hurt and homeless and hungry. Then, our empathy will call forth our response of donations to help both groups. Encircling us in this discernment is our prayer.
For whether we go or stay, whether we can give much or a little, we are called to pray. As one who has received grace upon grace through prayer I tell you that prayer and praying is more powerful a force—for the one who prays and the one being prayed for—than you can imagine.
Please join me in giving and praying for brothers and sisters young and old, in the Philippines. Join me, too, in praying for those who are able to be on the ground as an answer to prayer.
From the Church of England:
O loving Creator, bring healing and hope to those who, at this time, grieve, suffer pain, or who have been made homeless by the force of flood in Philippines.
We remember those who have died and we pray for those who mourn for them.
May we all be aware of Your compassion, O God, which calms our troubled hearts and shelters our anxious souls.
May we pray with humility with our troubled and struggling brothers and sisters on earth. May we dare to hope that through the generosity of the privileged, the destitute might glimpse hope, warmth and life again.
Through our Saviour Christ who lives with us, comforts us and soothes us. Amen.
On so many levels this story and the accompanying picture has challenged me and others to wonder about our own ministry and our willingness to embrace “Christ in distressing disguise” (a saying of Mother Teresa of Calcutta)
Are you among the ones challenged by the example of Francis, Bishop of Rome?
In the last two days Marcus Borg, teacher and scholar, posted a two-part essay on the Meaning of the Cross for Christians. Part 1 described the understanding of the cross held by many (most?) 21st century Christians in the United States (Jesus “paid” for our sins). Part 2 described ancient understandings of the Cross (understandings lost when the currently dominant theme of payment ascended in the 12th century). How is the Spirit speaking to the Church through this scholar? How is the meaning of the Cross (and Resurrection) expanded or narrowed for you? I commend the two essays to you:
For Christianity from its beginning, the cross has always mattered. The crucial question is: what does it mean? Why does it matter? What is its significance?
In earliest Christianity, the cross of Jesus (always also including his resurrection) was utterly central. Central as revelation of God’s passion and Jesus’s passion for the transformation of this world; and as revelation of the way, the path, of personal transformation.
I invite your comments as we continue the conversation.
From the first moment on the balcony overlooking Piazza San Pietro Pope Francis initiated a renewal in the Roman Catholic church. This renewal will (because we are all connected) influence the lives of all Christians, no matter their denominational affiliation.
In celebrating the 50th year of the Vatican II document on the Liturgy (titled Sacrosanctum Concilium) one of the speakers, Archbishop Piero Marini indicated that “The reforms launched by the Second Vatican Council are not behind us but ahead of us.”
Given all that has happened so far in the pontificate of Francis, I agree with the Archbishop. I believe (and I hope) that the reforms envisioned by the Second Vatican Council may begin to see the light of day—to the glory of God and for the welfare of all God’s people, and indeed, of all creation.
Here are some other points to consider from this report:
The ongoing reform of the liturgy and sacraments will continue to impact all areas of ministry done by the church, inspiring hope
There is (apparently) a growing voice within Roman Catholicism to restore the ‘Sacraments of Initiation’ to a more ancient order: baptism-confirmation-eucharist (in contrast to the current order of baptism-eucharist-confirmation)
A hope was expressed (in so many words) that the church follow the lead of the Pope and understand that there are no “outsiders.”
As we listen to the Spirit and share with each other, this will certainly become a theme to explore. What do you think?
Early in October the folks at Episcopal Relief and Development invited those who would listen to make a Gift for Life as a good way to remember and honor “The Poor Man” of Assisi (St. Francis):
Today [October 4th] a very peculiar saint will be honored throughout the Christian world. Although he was from a wealthy family, he chose to live in poverty. He preached to a Sultan in Egypt, a flock of birds in the trees, and a ferocious wolf. He founded orders for men and women, and in 2013 a Pope took his name for the first time. Each year, he is honored far and wide with blessings of animals. He is St. Francis, the gentle man from 13th century Assisi, Italy. We invite you to honor him by increasing opportunities for others with the gift of a cow, a chicken, a pig, or my favorite, a goat!
—Sean McConnell, Engagement Director for ERD in a Facebook Post
On two Sundays our Sunday Morning Forum group gathered up just under $100 and with a little help beyond the Forum we made a donation to purchase and send a goat and some chickens to help feed brothers and sisters far from the Coachella Valley and St. Margaret’s.