Wind Chimes: 11 Oct 2012

Suffering is a device to turn one’s thoughts in the direction of God.

—Sufi saying

The wind rings the chimes. What do you hear?

Giving and receiving consolation

Consolation is a beautiful word. It means “to be” (con-) “with the lonely one” (solus). To offer consolation is one of the most important ways to care. Life is so full of pain, sadness, and loneliness that we often wonder what we can do to alleviate the immense suffering we see. We can and must offer consolation. We can and must console the mother who lost her child, the young person with AIDS, the family whose house burned down, the soldier who was wounded, the teenager who contemplates suicide, the old man who wonders why he should stay alive. To console does not mean to take away the pain but rather to be there and say, “You are not alone, I am with you. Together we can carry the burden. Don’t be afraid. I am here.” That is consolation. We all need to give it as well as to receive it.

Nouwen, Henri J. M. (2009-03-17). Bread for the Journey: A Daybook of Wisdom and Faith (pp. 42-43). Harper Collins, Inc.. Kindle Edition.

Two timely posts seeking to inform voters

In the bulletin insert from Episcopal News Service (ENS) for 10/7/12 a link was provided to video statements from President Barack Obama and Governor George Romney as each addressed the concerns of the Circle of Protection (“an ecumenical alliance of Christian leaders, including Presiding Bishop Katharine Jefferts Schori, who is an original member.” ENS).

On Wednesday, 10/10/12, Religion News Service (RNS) posted a link to an Open Letter signed by “more than 100 moral theologians, Catholic economists and scholars … critiquing Paul Ryan’s libertarian leanings as contradictory to Catholic teaching.” (RNS) I encourage you to read it for yourself.

A prayer

The sun has disappeared
I have switched off the light
and my wife and children are asleep.
The animals in the forest are full of fear,
and so are the people on their mats.
They prefer the day with your sun
to the night.
But I still know that your moon is there,
and your eyes and also your hands.
Thus I am not afraid.
This day again
you led us wonderfully.
Everybody went to his mat
satisfied and full.
Renew us during our sleep,
that in the morning
we may come afresh to our daily jobs.
Be with our brothers far away in Asia
who may be getting up now. Amen.
A prayer from Ghana in An African Prayer Book, pp. 122-23

divider line

Sufi saying: Shannon, Maggie Oman (2009-12-22). Prayers for Hope and Comfort: Reflections, Meditations, and Inspirations (p. 12). RedWheelWeiser – A. Kindle Edition.

Wind Chimes: 9 Oct 2012

As the wind blows through the chimes today, what do you hear?

A personal reflection

We were introduced to Job in our Sunday reading (10/7/12 – Job 1:1; 2:1-10). I encourage you to read all of Chapters 1 and 2. Today, I share some observations (from what we read and with a little bit of peeking ahead):

  • Job has it all, and with his wife and family gives thanks
  • Job has nothing, and less than nothing, and with his wife by him, he gives thanks
  • God was present in plenty and Job “knew” God
  • God was present in the darkness, and now Job really began to know God
  • Before my illness, with my wife and family, I gave thanks
  • In the depths of my illness, near death, my wife and family near, I gave thanks
  • God was present in plenty and I “knew” God
  • God was present in the darkness, and now I have really begun to know God

Where do we encounter God? In the present; we always encounter God in the present moment. Whether the moment is filled with light, or in the shadow, or in complete darkness, God is present, seeking the seeker and ready, always ready, to be found. As I write I have no doubt that you know the truth of Job’s story, that you know the truth of my story. You know because you have someone in your own life teaching you this wisdom; or you know because you are the one teaching others this wisdom. May God bless us all with the wisdom to understand.

What I said stated more eloquently

God is in the breeze, in the very atmosphere around us, in the little things that shape our lives. God is in the contradictions that assail us, in the circumstances that challenge us, in the attitudes that impel us, in the motives that drive us, in the life goals that demonstrate our real aspirations, in the burdens that wear us down, in the actions that give witness to the values in our hearts. God is in the stuff of life, not in the airy-fairy of fertile imaginations bent on the pursuit of the preternatural. God is where we are, including in the very weaknesses that vie for our souls.

God is not a mystery to be sought in strange places and arcane ways. God is a mystery to be discovered within us and around us. And savored.

Joan Chittister “Discovering the mystery of God” in Ideas in Passing on Benetvision.org. This paragraph is excerpted from her post which is itself an excerpt from “O Wonder of Wonders,” by Joan Chittister in How can I find God?, ed. James Martin, S.J. (Triumph Books)

A prayer

Never a trial that
He is not there.

Never a burden that
He does not bear.

Never a sorrow that
He does not share.

Moment by moment
I’m under His care.
—D.W. Whittle in Prayers for Healing Maggie Oman (Ed.), p. 205

Wind Chimes: 8 Oct 2012

On Sunday, October 7, 2012 we began reading from the Book of Job in our worship (which uses the Revised Common Lectionary to inform scripture choices for our Sunday worship). We will continue to read from this book for the remaining Sundays in October. Among the themes explored in this ‘parable’ are good, evil, God, creation, fate, suffering, pain, faith, doubt, lament, praise, and more. Here are some of today’s sounds in the Wind Chimes as we explore the Book of Job.
What do you hear?

“On the Church in the Modern World”

This ‘Pastoral Teaching’ of the bishops of the Roman Catholic Church was promulgated by Pope Paul VI on December 7, 1965. Often referenced by it’s Latin title, Gaudium et Spes, it is one of the documents of Vatican II (1962-1965). Consider these words from the teaching:

…the Church has always had the duty of scrutinizing the signs of the times and of interpreting them in the light of the Gospel. Thus, in language intelligible to each generation, she can respond to the perennial questions which men ask about this present life and the life to come, and about the relationship of the one to the other. We must therefore recognize and understand the world in which we live, its explanations, its longings, and its often dramatic characteristics. (Gaudium et spes, No. 4; emphasis mine)

The questions of Job, the responses of Job’s friends, Job’s own response to his plight, the role of God in deprivation, suffering, and pain, the presence of God in the midst of these things, are not just parts of an ancient story but contemporary questions (“perennial questions”) of folks like you me, questions addressed to the Church. So what do we learn from Job and what do we hear the Spirit singing in the chimes?

A contemporary story of faith and struggle and hope beginning with cancer

Cover of the book You mean besides the cancer?If everyone’s life is a book, and every day a page, then there are some days that deserve to be dog-eared. Your high school graduation, your wedding day, the birth of your children, and the day that your doctor discusses cancer with you for the first time.

If you are a caregiver, or about to be one, this book can hopefully shortcut the learning curve that sliced me to shreds.

This book is the story of my wife’s cancer and our journey through the medical system that eventually led us to one of the most cutting edge, lifesaving surgeries on earth.
—Bob Marcotte introducing You Mean Besides the Cancer?

I am proud to call Bob and Carole Marcotte my friends. Carole is living with cancer. Bob is her primary caregiver. Bob has journaled his thoughts and made them available to others in his book and his blog You mean besides the cancer? I encourage you to explore (and  buy) the book.

A prayer

Dear Lord, for all in pain we pray to thee,
O come and smite again thine enemy.
Give to thy servants skill to soothe and bless,
And to the tired and ill give quietness.
And, Lord, to those who know pain may not cease,
Come near, that even so they may have peace.
—Amy Carmichael (1868-1951) in Lyn Klug, ed., Soul Weavings: A gathering of women’s prayers, p. 48

Wind Chimes: 6 Oct 2012

Straw Flower by Pat Bailey
Straw Flower. Photo: Pat Bailey on ‘I Miss Me Too’

Here is today’s sampling of the music made by the Spirit in the Wind Chimes.
What do you hear?

A visual delight, and more

I encourage you to visit the blog I Miss Me Too (renamed A New Day on 9/29/12) by Patricia C. Bailey. Pat lives with the pain of Fibromyalgia and the every day challenges of ‘Chronic Illness.’ Here is (part of) what she said about a rose pictured in her post Floral Friday: Finding Myself —

I think this rose best portrays who I am. It is open, showing the complexity of the inner. The inner seems to have a cross, as my faith is very central to who I am but I don’t proclaim it loudly. It is rather private. The outer is loose and gentle and freely unfurling. Even though I am in my late 60′s there is still some unfurling to do. I am still in the process. I can also be a bit prickly if people try to hold on too tightly or are careless around me. It helps people remember to play nice.

A short prayer for those living with chronic illness

Support and encourage those who live with chronic illness; strengthen those who endure continual pain, and give them hope; grant the refreshment of peaceful sleep to all who suffer—we pray to you, O God…
from A Litany of Healing in Enriching Our Worship 2 (a prayer book of the Episcopal Church), pp. 30-32

William Tyndale remembered today, October 6th

Preparations to burn the body of William Tyndale. John Foxe’s Book of Martyrs, 1563. Image: Wikimedia Commons

At the risk of his own life William Tyndale translated the Bible into English from the Hebrew and Greek texts available in his day. What he began in the 16th century has blossomed in the 21st century.

“in whom we live and move and have our being” was first penned by William Tyndale. You may be surprised by the legacy on the English Language left by this man. Join others in giving thanks today for his scholarship, his courage, his faith, his desire to make the Word of God known.

Wind Chimes: 5 Oct 2012

Composting at Camp Stevens
Learning about composting. An extensive recycling program saves precious resources while composting food waste provides soil enrichment for the Camp’s 2-acre organic garden. Photo: Camp Stevens

Here is today’s sampling of the music made by the Spirit in the Wind Chimes.
What do you hear?

Camp Stevens: Living in the spirit of St. Francis

Camp Stevens is our Episcopal Camp and Conference Center in Julian, CA. This is their Environmental Mission Statement:

As a peaceful place apart in a beautiful natural setting, Camp Stevens serves as a point of contact between human beings and the natural world. Today we are faced with enormous environmental challenges, having failed in many respects to appreciate and protect the earth. We invite you to join us in reclaiming an active stewardship of God’s Creation.

Not so ecumenical in San Francisco

The Religion News Service headline reads Episcopal bishop says he was denied entrance to Catholic archbishop’s installation Mass. The Episcopal bishop of California (San Francisco), Marc Andrus, was invited to witness the installation Mass of the Roman Catholic Archbishop Salvatore Cordileone. Bishop Andrus says he arrived 30 minutes early. The Roman Catholic Archdiocese claims he arrived late and they were attempting to seat him without disrupting the service. Read the article on the RNS website to discover other dimensions to this ecumenical moment.

A ‘prayer for mission’

A morning “prayer for mission” from the Daily Office. On Friday I often am put in mind of ‘Good Friday.’ I remind myself to stretch out my arms in love and reach forth my hands in love. ~dan

Lord Jesus Christ, you stretched out your arms of love on the hard wood of the cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your Name. Amen.
BCP 101 (Morning Prayer II)

Wind Chimes: 4 Oct 2012

October 4th is the Feast Day of St. Francis of Assisi in both the Roman Catholic and Episcopal Liturgical Calendars. Here are three different Spirit-breaths through the Wind Chimes.
What do you hear?

St. Francis of Assisi
St. Francis of Assisi by Nancy Earle, SMIC via Daily Meditation from the Center for Action and Contemplation

Collect for commemorating St. Francis

Most high, omnipotent, good Lord, grant your people grace to renounce gladly the vanities of this world; that, following the way of blessed Francis, we may for love of you delight in your whole creation with perfectness of joy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

From Francis of Assisi, Friar, 1226 on Holy Women, Holy Men

Franciscan Mysticism

On September 30th Richard Rohr began a series of daily meditations on Franciscan Mysticism. Here are links to his daily meditations so far. I encourage you to subscribe to his Daily Meditation (the music in those Wind Chimes is one of my delights).

A Franciscan Blessing

I do not know the original source of the “Franciscan Blessing.” I have seen this blessing in several different (almost-the-same) forms. Most recently I saw that Brian McLaren has been using it in his Everything Must Change gatherings (go to the post). Here is the form he uses:

May God bless us with discomfort
At easy answers, half-truths, and superficial relationships
So that we may live from deep within our hearts.

May God bless us with anger
At injustice, oppression, and exploitation of God’s creations
So that we may work for justice, freedom, and peace.

May God bless us with tears
To shed for those who suffer pain, rejection, hunger, and war,
So that we may reach out our hands to comfort them and
To turn their pain into joy.

And may God bless us with just enough foolishness
To believe that we can make a difference in the world,
So that we can do what others claim cannot be done:
To bring justice and kindness to all our children
and all our neighbors who are poor. Amen.

B Proper 22 Art for October 7, 2012

DÜRER, Albrecht
(b. 1471, Nürnberg, d. 1528, Nürnberg)
Click to open Web Gallery of Art Artist Biography and to explore other works by this artist.

Job and His Wife
c. 1504
Oil on panel, 94 x 51 cm
Städelsches Kunstinstitut, Frankfurt
Click to open Web Gallery of Art commentary page. Click image for large view.

Related art commentary by Hovak Najarian.

Job and His Wife, c. 1504, Oil on Panel, Albrecht Durer, (1471-1528)

Commentary by Hovak Najarian

Related post B Proper 22 Art for October 7, 2012

Job was a very righteous man with great herds of livestock and incalculable wealth. Satan suggested, however, that Job’s piety may not be as strong as it seemed if all his worldly possessions were destroyed. Would he not curse God if he were to lose everything? Job was put to the test. His oxen, donkeys, and camels numbering in the thousands were stolen and fire destroyed his 7,000 sheep. A mighty wind from the desert caused his house to collapse and his ten children were killed, but Job remained steadfast. He did not curse God. He shaved his head, tore off his clothes and said “Naked I came out of my mother’s womb and naked shall I return; Lord has given, and Lord has taken away; blessed be the name of the Lord.” Next came physical suffering and ridicule from his wife. Friends came to console him but they thought the terrible occurrences were the result of sin. They urged him to confess. God intervened finally and returned Job to good health; his livestock was restored to even greater numbers and he had a new family.

This painting of Job’s suffering was commissioned by Frederick the Wise (Frederick III, Elector of Saxony); a Protestant and a strong supporter of Martin Luther. Memories of sweeping epidemics such as the Bubonic Plague were fearful to him as was a new threat, syphilis. He commissioned several artists to deal with the theme of suffering. Durer’s painting depicts the flames (upper left) that destroyed his servants and sheep, and in the foreground, Job is shown physically overcome and spiritually downcast. The weight of his head is being supported by his arm as he sits overwhelmed and without clothes. His wife (in a typical Nuremberg dress of the early sixteenth century) has no sympathy for him and pours a bucket of water on his neck. Her suggestion was that Job should curse God and die.

Scholars believe Albrecht Durer’s painting, Job and His Wife, was part of a larger panel; possibly a diptych or even a triptych. It also has been suggested this painting is the left side of a larger painting that was cut in half. It is agreed that another panel containing two musicians was part of the original. The fact that the background landscape of both paintings and a portion of Job’s wife’s dress line up with each other when placed side by side support the belief they were once together as one.

In the section that was separated from this scene, two musicians – a flute player and drummer – are standing nearby playing to Job. Music, it was believed, was soothing to sufferers of melancholia in particular and it was prescribed by healers. While studying in Venice, Durer was familiar with street minstrels in colorful clothes and he added them to this painting to provide comfort to Job.

Note

The Book of Job was selected by renowned authors to be listed among the world’s hundred greatest books.

Frederick the Wise was a collector of relics. In his castle church he had over 17,000 purported relics; included in his collection were five pieces of the true cross, parts of the holy cradle, swaddling clothes, a piece of Moses’ burning bush, and even milk from the Virgin Mary.

______________

© 2012 Hovak Najarian

Wind Chimes: 2 Oct 2012

An angel among the flowersHere is today’s sampling of the music made by the Spirit in the Wind Chimes.
What do you hear?

Verse & Voice is a favorite ‘go-to’ site of mine for words of inspiration (verse) and quotes to inspire action (voice) and, the daily post concludes with a prayer. Here is a sample, and I have added a blessing to finish today’s post. ~dan

A verse from Isaiah

The effect of righteousness will be peace, and the result of righteousness, quietness and trust forever.
—Isaiah 32:17

The voice of C.S. Lewis and a prayer

The rule for us all is perfectly simple. Do not waste time bothering whether you ‘love’ your neighbor; act as if you did. As soon as we do this we find one of the great secrets. When you are behaving as if you loved someone, you will presently come to love him [or her].” —C.S. Lewis

Lord, you have shown us what love looks like. Help us through acts of forgiveness and reconciliation to so love one another that our neighbors know we are your disciples and know that to be good news. Amen. —from Common Prayer

A blessing

May you find the practices
that offer you a doorway
into the heart of God.

Jan L. Richardson in her book In the Sanctuary of Women

Wind Chimes: 1 Oct 2012

Rowan Williams, Archbishop of Canterbury. Photo in the Sunday London Times. Gareth Fuller/PA

Here is today’s sampling of the music made by the Spirit in the Wind Chimes.
What do you hear?

Three more reports about nominating the man to become the next Archbishop of Canterbury

Here is the original post in this series

  1. Archbishop of Canterbury: Who makes the final selection? dated 9/28/12 by Jayne Lutwyche and José M Galván Déniz for Religion & Ethics on the BBC website.
  2. Church of England fails to agree successor for Archbishop of Canterbury. A partial transcript of an article by Ruth Gledhill in the Sunday London Times dated 9/30/2012.
  3. Critics attack ‘secrecy’ of Archbishop selection by Cole Moreton and Edward Malnick in The Telegraph dated 9/30/2012

“Official” Update on the Crown Nominations Committee of the Church of England

Here is a link to the latest “official” Update about the work of the Crown Nominations Committee via the Anglican Communion News Service (ACNS) posted Sep. 28, 2012.

What did you do this weekend?

Planet Money on NPR provides an answer about the “Average American” use of weekend time. Will it surprise you that on average we spend 37min and 12secs on Volunteering and Religious Activities? Be sure to read the caveats at the end of the article. Here is the post with 2 graphics.