Wind Chimes is being reborn as Wind in the Chimes.
In the time of the coronavirus it seems opportune to revisit and rename Wind Chimes—for a short time it was a regular feature of this Blog.
In the original post I wrote:
When a wind chime catches the wind (even the whisper of a wind) it makes music, it interprets the wind in ways that are always the same and always changing. In regular posts I will share links to news (religion news), reflections and meditations (related to our Sunday readings as often as possible), prayers or prayer starters, resources to help you keep learning and growing (spiritually), and whatever else I come across.
Wind Chimes posted September 25, 2012 on Hear what the Spirit is saying
Renamed “Wind in the Chimes” the intent remains the same: to help you and to help me better hear what the Spirit is saying.
In the beginning was the Word, and the Word was with God, and the Word was God.
[…] And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.
John 1:1, 14 NRSV
When the magi had departed, an angel from the Lord appeared to Joseph in a dream and said, “Get up. Take the child and his mother and escape to Egypt. Stay there until I tell you, … When Herod knew the magi had fooled him, he grew very angry. He sent soldiers to kill all the male children in Bethlehem and in all the surrounding territory who were two years old and younger, according to the time that he had learned from the magi.
Matthew 2:13, 16 CEB
From the Gospel read on the Feast of the Holy Innocents,
Remembering Holy Innocents, December 28
The merriment of Christmas and the profound mystery proclaimed by John (John 1:1ff) are in stark contrast to the brutal events perpetrated by Herod (Matthew 2:13ff), the violent slaughter in Newtown, CT, and daily reports of the death of children (0–17) due to abuse, neglect, and violence.
John Thatamanil, is an Associate Professor of Theology and World Religions at Union Theological Seminary in New York and is a member of St. Augustine’s Episcopal Chapel at Vanderbilt. Yesterday (12/27/12) he posted an essay “Christmas in Newtown and Bethlehem.” In it, he speaks to the contrast and its meaning for us who seek to follow Christ:
The slaughter of innocents and the birth of a child in excruciating vulnerability — this is a profoundly counterintuitive way to speak of God’s coming. Unlike the light and unblemished merriness that we wish each other every Christmas, the Bible offers no happily-ever-after fairy tale. The world into which the Christian Messiah enters is shattered by terror and ruled by Roman imperial power and its client dictators.
The Gospel narratives suggest that the coming of God does not (then or now) undo our capacity to inflict violence upon each other nor does it radically reconfigure the conditions under which we live out our lives. On the contrary, these very conditions, in all their fragility, are sanctified by incarnation. When God assumes flesh and enters the world, this very world is accepted and embraced.
God does not first remake the world in order to enter it, and entering the world does not diminish the dignity of divinity. The incarnation affirms that our fragility and frailty are not contrary to divine intention. Rather, they too are taken up by divinity when God becomes flesh. This world, as it stands, offers the necessary conditions for love and community. The coming of God as a child affirms that this fragile world is as it ought to be.
God does not come to eradicate vulnerability but to teach us how to welcome it. Love comes to open our eyes to look for holiness not in might and power, not in any futile attempt to secure ourselves against each other by force of arms, but precisely in our delicate bonds with each other.
“A traditional view of Lent is that it’s a time of restriction, sacrifice, and giving up things. But it can also be a time for expansion, rededication, and connection with others. Many people take on special devotional practices during Lent; others also make more time during this season to be in conversation with their spiritual communities.”Spirtuality & Practice email dated Feb. 18, 2012
Expand your mind and heart with the folks of St. Margaret’s this Lent, rededicate yourself to following Jesus Christ, find a connection with those you work with, socialize with and with whom you worship. Forty members of St. Margaret’s have each written a meditation for one of the days of Lent. We invite you “to observe a holy Lent” with us:
Three ways to receive the daily Lenten Meditations
Go daily to the St. Margaret’s website and click the image to see the meditation of the day. This banner will be visible throughout Lent.
“Follow” the Lenten Meditations blog (on WordPress) by using the Follow button in the right side bar (or at the bottom of blog page).
Bookmark the Lenten Meditations blog in your browser and, in the 40 days of Lent, use the bookmark to go back to the blog where you will find a new meditation each day.
About the image: a close up of Ocotillo flowers taken in the Santa Rosa Mountains above Palm Desert in March 2005 by Stan Shebs and posted on Wikimedia Commons.
“Going in Circles, Getting Whole” by David Burgdorf (a Forum participant) will set you in motion for the moving meditation that is the labyrinth. Every month the Labyrinth Guild at St. Margaret’s offers a time to experience the labyrinth within a group setting. I invite you to participate in this walk.
Need additional inspiration about walking the labyrinth? I share the wisdom and experience of Macrina Wiederkehr a Benedictine Nun. Hip Deep in Tears opens her experience to you and will serve as an introduction to the power of the labyrinth. This is one tiny example of encounter with the power and mystery of God within the labyrinth. You will have your own story to tell. Come and walk.