Hear the Spirit: Proper 13A

The readings for Proper 13A Track 2 in the Revised Common Lectionary

Be well. Do good. Pay attention. Keep learning.

Listen. What do YOU hear the Spirit saying in these readings?

Collect for Proper 13
(August 2, 2020)

Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.~BCP 232

Isaiah 55:1-5 NRSV

In this reading we hear how the return from exile will be a time of prosperity and abundance when God’s covenant will be renewed. The prophet pictures the great day: for a people who have been near death there will be food and drink without cost. God’s covenant with David is to be extended to all Israel, and other nations will come to see her glory.

1 Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. 2 Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food. 3 Incline your ear, and come to me; listen, so that you may live. I will make with you an everlasting covenant, my steadfast, sure love for David. 4 See, I made him a witness to the peoples, a leader and commander for the peoples. 5 See, you shall call nations that you do not know, and nations that do not know you shall run to you, because of the Lord your God, the Holy One of Israel, for he has glorified you.

Romans 9:1-5 NRSV

In this reading Paul expresses his anguish and sorrow that so many of the children of Israel, the people especially favored by God, have not found the Lord’s promise. To them belong the covenants, the law, and so much else. From their nation Christ himself came. Paul would go to great lengths, even see himself an outcast, if such would help Israel to know its salvation. Later in this letter Paul tries to explain how this all may be part of God’s plan of redemption, which in the end will include Israel with the Gentiles.

1 I am speaking the truth in Christ—I am not lying; my conscience confirms it by the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were accursed and cut off from Christ for the sake of my own people, my kindred according to the flesh. 4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises; 5 to them belong the patriarchs, and from them, according to the flesh, comes the Messiah, who is over all, God blessed forever. Amen.

Matthew 14:13-21 NRSV

Our gospel is the story of Jesus’ feeding of over five thousand persons. After the death of John the Baptist, Jesus seeks a time of retreat. The crowds, however, follow him, and he has compassion on them. The narrative suggests many levels of meaning. It recalls Old Testament stories, especially God’s feeding of the Israelites with manna in the wilderness, and points forward to the legendary banquet at the end of time where Christ the King will preside. The abundant miracle illustrates Jesus’ lordship; he is intimate with the powers of creation. Other themes associated with the Eucharist are close at hand.

13 Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. 15 When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” 16 Jesus said to them, “They need not go away; you give them something to eat.” 17 They replied, “We have nothing here but five loaves and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. 20 And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. 21 And those who ate were about five thousand men, besides women and children.

Psalm 145:8-9, 15-22 BCP 802

A hymn of praise to the Lord, who is mighty in deeds yet tender and compassionate.

8 The Lord is gracious and full of compassion, *
slow to anger and of great kindness.

9 The Lord is loving to everyone *
and his compassion is over all his works.

15 The Lord upholds all those who fall; *
he lifts up those who are bowed down.

16 The eyes of all wait upon you, O Lord, *
and you give them their food in due season.

17 You open wide your hand *
and satisfy the needs of every living creature.

18 The Lord is righteous in all his ways * and loving in all his works.

19 The Lord is near to those who call upon him, *
to all who call upon him faithfully.

20 He fulfills the desire of those who fear him; *
he hears their cry and helps them.

21 The Lord preserves all those who love him, *
but he destroys all the wicked.

22 My mouth shall speak the praise of the Lord; *
let all flesh bless his holy Name for ever and ever.


View or Download the Proper 13A Study Handout

NRSV: Bible Gateway website

Book of Common Prayer (BCP): justus.anglican.org

Introductions to the Readings are from the book  Introducing the Lessons of the Church Year, 3rd Ed.  (Kindle Edition) by Frederick Borsch and George Woodward.

Matthew, Apostle and Evangelist

As Jesus continued on from there,
he saw a man named Matthew
sitting at a kiosk for collecting taxes.
He said to him, “Follow me,”
and he got up and followed him.

Matthew 9:9, CEB

Collect commemorating Matthew, Apostle and Evangelist

We thank you, heavenly Father, for the witness of your apostle and evangelist Matthew to the Gospel of your Son our Savior; and we pray that, after his example, we may with ready wills and hearts obey the calling of our Lord to follow him; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Come wander with me. Hear what the Spirit is saying, as you listen to what we ask (and what we say about ourselves and our God) in the Collect we pray as we commemorate Saint Matthew, Apostle and Evangelist.

We thank you, heavenly Father

  • Only one other Collect (Saturday in Easter Week) begins with the words “we thank you.” My personal prayers often begin with the words, “thank you.” Other collects contain thanksgiving, but this prayer on Matthew’s Feast Day and the prayer on Saturday in Easter Week mark the only 2 times our communal prayer in worship begins with thanksgiving.

we pray that, after [Matthew’s] example, we may with ready wills and hearts obey the calling of our Lord to follow him

  • Wow. That is some request. It intrigues me that our request is that we imitate the example of Matthew, that we hear and then obey (with ready wills and hearts no less) the calling of our Lord to follow. We don’t ask for graces to prepare ourselves to be sent (an apostle is one who is sent by another) or even to proclaim ‘good news’ (what Matthew ultimately did, what an evangelist does); we ask to be able to hear and obey and follow. We ask God for grace (and good-will) to hang out with Jesus.
  • If you are reading this. chances are you have indeed heard this call and have followed Jesus.
    • Into what adventure have you followed him?
    • Were you able, like Matthew, to follow immediately?
    • Were you more like me (and so many others I have met along the way) and hesitated, wondered, asked questions, started, stopped, sat down and didn’t move, and, you get the idea … well?
    • My following has hardly been immediate or perfect, but here I am. I do thank God for that grace; I thank God that I have so many traveling with me who have similar stories. I thank God for the example of Matthew, who just got up and followed.

What are your thoughts as you listen to this prayer, especially the notion of “call”? And, by the way, have you noticed how often “call” is part of our prayers? What are your experiences, your hopes, your beliefs, given voice in this prayer? Please continue the conversation in the Comment section. Be well. Do good. Pay attention. Keep learning.

It’s a great question

You are in for a treat. Often in the Sunday Morning Forum we open the First or Second Lesson or the Psalm appointed for the Sunday. Often our preacher takes up the Gospel Text. Today, The Rev. Troy Mendez (Associate Rector for Pastoral Care at St. Margaret’s) shares his sermon from Sunday, August 21, 2011. He begins with a story and finishes with an exhortation we can accomplish—with God’s help. ~dan

Are you Jesus?

Sermon for Proper 16A by The Rev. Troy Mendez
Associate Rector for Pastoral Care at St. Margaret’s in Palm Desert, CA 

Let the words of my lips and the meditations of our hearts be acceptable in your sight, O Lord, our strength and our redeemer. Amen.

In his book, The Signature of Jesus, Brennan Manning tells us a story about five business colleagues who travelled on a day trip from Chicago to Milwaukee.   All of these 5 people had evening engagements back home, and so they planned their business meetings so that they could be back in Chicago for dinner.  Well, just as you’d expect, the meetings in Milwaukee ran way late, and there was no time to get on the train to Chicago.  As each of the friends ran towards the platform, one man raced through the station and kicked over a large basket of apples that a 10 yr old boy who had been standing by was selling.  As all the other friends ran-on because the train was leaving, one man stopped and felt compassion for the boy whose apple stand had been overturned.  He told the group to go on ahead, and he’d call and push back his evening dinner.   He ran back to the makeshift apple stand and realized that the 10-yr old boy was actually blind.  The man saw the apples everywhere and gathered them up….but he noticed something.  A lot of the apples had been damaged …some were bruised or split….so he reached into his wallet.  He said to the boy, “here’s $20 for the apples we damaged.  I hope we didn’t ruin your day.  God bless you.”   And as the man started to walk away, the blind boy called after him …..called after him wanting him to stop, and finally the man – already well on his way – came back towards the boy, and the boy asked “Are you Jesus?[i]

Are you Jesus?   One can only imagine what that man felt when he was asked the question.  We have no idea how he responded.  But when I re-read this question at the end of the story, I was a bit taken aback, because the story itself ended differently than I had predicted.  But I think the boy’s question is insightful, and calls us to explore what he asks.  Are you Jesus? Who is Jesus?

Now I realize scholars have written volumes about this very question, and so I want to narrow the context of the question to our gospel reading today.

Just like the business people in the story I just told, the disciples in today’s gospel reading have been travelling with Jesus – they had been up in the far north, actually near Sidon in modern day Lebanon.   Much like the distance between Milwaukee and Chicago or Los Angeles and San Diego, Jesus and the disciples were going back from Sidon back to Galilee.  Now remember from what we’ve heard over the past few weeks – Jesus and all the disciples in attendance had witnessed amazing things….Jesus healing a foreign woman, feeding miracles,   teaching in countless parables , continuously turning the world upside down, about the meaning of the Kingdom of God.

And the story today brings us to the region of Caesarea Phillippi….a place still in the far north.  This city pre-dated the Roman empire by several hundred years, and it was a cross-roads for all sorts of religions.  So in Jesus’s time, even though it was known as the Roman City of Caesarea Phillippi, the site where our story takes place had been an ancient place of great sanctity for a myriad of generations, a myriad of cultures, each with their own Gods – this city — at the source of the Biblically important  Jordan river, was a modern Dallas of Deities, an Indianapolis of Images and Statues—a Garden of the Gods – a Pantheon of Polytheism…And yet this is the exact place that Jesus and his disciples visit, and Jesus’s true identity is named and affirmed in such an unlikely locale.

One can only imagine what brought about the question Jesus begins to ask, but he starts very tactfully and asks the apostles, “Who do people say that the Son of Man is?  To which they give a myriad of examples of what people are saying.

But then Jesus gets personal, and he looks for an exact answer when he asks, But you – you who have spent all this time with me, you have seen all these things with me, you who realize the Kingdom of God is literally bubbling up from every surface – you — who do you say that I am?

And this time, Peter gets it right.  He responds immediately by saying, “you are the Messiah, the son of the living God.”  Notice his choice of words about God – not a god of somewhere else or a God of a temple on a hillside, not a static god, no —  but the living God –a God who is alive.   That one God that the people of Israel knew – not the Pantheon of Ceasarea Phillippi—but that one God who lives and is truly merciful—seeking to rescue us from our enemies, from the hands of all who hate us—the  God who sets us free to live and move and to learn how to love one another.

Messiah?  Son of the Living God?   Who is Jesus?  Who do you say that Jesus is?  As Brennan Manning asks, “Who is this Jesus who is a magnetic field for so many people and a stumbling block for others?”  Why is it that almost every time we see this need to identify Jesus in one way or another, Jesus tries to re-define, tries to clarify, tries to deepen to shape to further our understanding of who he is.  Our world keeps getting  turned upside down.  And then we throw in his cross and resurrection and the question becomes an even greater one.

So let’s take a step back and think about the times in our lives that we have limited Jesus by the way that we perceive him.  In the story I alluded-to at the beginning, the boy asks if the man is Jesus…why?  Well, it’s obvious that the man showed mercy and kindness – true traits we know about Jesus.  But is Jesus only that?    According to Peter’s response, Jesus is Messiah, son of the living God.  A Messiah is surely much more than just mercy and kindness, even though those are great things.

It seems to be a human tendency to construct Jesus in our own terms of reference and reject any evidence that challenges our life situations.   We saw some churches express Jesus in new ways in the 60s – personifying Jesus as an agitator and a social critic—countercultural, a societal dropout.    In the 1980s, in the age of Jim Bakker and Jimmy Swaggart, and Oral Roberts, and Jerry Falwell, Jesus was the provider of the good life…the Lord of the spa…a driven executive on a messianic mission.[ii]

But then hard times hit many people, and the TV televangelists had their own scandals, and many of us kept going with our own contextually specific terms of reference about  Jesus and we kept getting bruised and our lives got split, and so the question “who is Jesus?” looms.

I want to be clear and say that aspects of how we’ve all defined Jesus are not intrinsically wrong…some of it might not be 100% correct, however well intentioned,…they’re not intrinsically wrong, but the reality is that we have limited ourselves.  We have limited our ability to see Jesus for who he truly is….Messiah, Lord, son of the Living God – fountain of all love and mercy, forgiveness, restoration, and one who is personal — not an idea—but someone who breathed his Spirit upon his apostles after he rose and offered them the charge to go and make disciples of all nations….that means us!   We, in our many walks of life, in our varied educational backgrounds, family histories, cultures, orientations, in our talents and abilities—we’re called to be disciples of Jesus for one another and for the world.   Not to limit ourselves or to limit God, but to imagine all that God can be…and to be God’s loving presence, in our hearts, and in the lives of everyone around us!

Paul talks about this in the letter to the Romans that we read today – out of many members, we have one body in Christ – we belong to God, and we belong to one another.  Although our gifts differ, and our understandings of God aren’t always the same – that’s not a bad thing! – OK  this is Paul talking who many deem as rigid with some type of slanted agenda – read this— Paul is saying “We have gifts that differ according to the grace given to us – prophecy in proportion to faith; Ministry, in ministering; the Teacher, in teaching…the giver in generosity…the compassionate, in cheerfulness…..We all have a part to play.

So who is Jesus?  If we truly define Jesus as Messiah and Lord….the son of the Living God, then we have to continue to learn about Jesus together.  Peter’s confession tells us what conclusion we’re striving to affirm & reaffirm—and through faith, through prayer, and through our community life and fellowship—we’ll see the presence of Jesus Messiah among us – we’ll see the living God at work in the world around us, healing, feeding, strengthening the world, and we will help God—yes, that’s right – we’ll help God continue to usher in the fullness of creation – the pinnacle of all that God hopes and desires and dreams for us – that Kingdom of God

And so even though our American lives in the year 2011 are quite often way too hurried, there’s hope.  We often race for trains and kick over apple baskets.  But we have Jesus as Lord, Jesus as Messiah who can set us back on our feet, whether we’re the ones who kick things over or we’re the ones who get kicked over…this living God who longs to be in relationship to us, to live for us, to die for us, to rise again for us…this Lord empowers us, sets us free, to take the best that we have individually to offer—not just in Chicago or Los Angeles or Milwaukee or San Diego – but here in the desert—at this church up on a hill, and allows us to collectively, as members of Christ’s body, allows us to re-member Jesus’s presence on Sundays as we gather together, and every day of our lives.

A great book by Sara Miles, called Jesus Freak,  sums all of this up really well.  She writes:

Who is Jesus?   Jesus is real, and so, praise God are we.   Tremendous things the resurrected Jesus does on earth he does through the body of Christ – through our bodies.  You’re fed, you’re healed, you’re forgiven, you’re pronounced clean.  You are loved, and you will be raised from the dead.[iii]

Go!   Go with Jesus, Messiah

Go with the Son of the living God.

Go and do likewise.

[i] Brennan Manning,  The Signature of Jesus.  Colorado Springs:  Multnomah Books, 1988.

[ii] Brennan Manning,  The Signature of Jesus.  Colorado Springs:  Multnomah Books, 1988.

[iii] Sara Miles,  Jesus Freak.  San Francisco: Jossey-Bass.  2010.

What do you know about faith within the chaos? Maybe more than you think.

Remember? The week began with a story about Jesus walking on the water. Before heading into the weekend and the next (lectionary) story let’s take one more look at Matthew’s account of Jesus and Peter and water and storm and … faith. Let’s take another look at what it could mean to us, far removed from that night and the Sea of Galilee, but plenty acquainted with chaos. I commend this reflection about our Gospel Story to you:

In Matthew’s Gospel, the story of Jesus walking on water morphs into a story of Peter walking on, then sinking into, the same water. It begins as a statement about Jesus’ authority; for Jesus’ contemporaries had learned from scripture that such mastery over the waters is God’s accomplishment. When Peter tells Jesus to call him, too, onto the lake, the story transitions into an illustration of what it looks like when people express faith in Jesus. Read the entire post: Matthew 14:22-33: Faith within the Chaos

I invite you to also check out St. Peter is walking on the water by Luis Borrassa in our Art & Music category.

Please make the time to leave a comment or two. Please get a conversation started as you consider this reflection on an ancient story which has a lot to say to us 21st Century citizens.

Surprise, Surprise, Surprise! | Episcopal Arkansas

Some of you may remember Mary Vano—St. Margaret’s Palm Desert sponsored her in discernment and seminary. She was ordained a priest right here in 2003 with Margaret Watson and then served as an Associate at St. David’s Church in Austin, TX. Married and the mother of 2 boys she was called to be Rector of St. Margaret’s Church in Little Rock, AR this year. Here she shares her insight into the Gospel parables we shared on Sunday, July 24th. Enjoy.

In today’s Gospel, Jesus has given us five little parables. Each one begins with the phrase, “the kingdom of heaven is like…”  If you like a good surprise, you should enjoy these!

Read: Surprise, Surprise, Surprise! | Episcopal Arkansas.

Whoever welcomes you, welcomes me

Jesus said “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me.” Matthew 10:40

This verse is important because it explains the nature of the apostolic office on the legal principle governing a Jewish emissary: “A man’s agent is like himself.” It deepens the religious basis of the apostolate by deriving it ultimately from God himself in a cascading succession mediated by Jesus, who is himself the apostle of the Father.  New Jerome Biblical Commentary (NJBC)

In the Outline of the Faith in our Book of Common Prayer we tell the world and each other what we believe about ministry and ministers (and you will find the basis of these expressions in the scriptures we use, like the verses in the Gospel this Sunday):

Q. What is the mission of the Church?
A. The mission of the Church is to restore all people to unity with God and each other in Christ.

Q. How does the Church pursue its mission?
A. The Church pursues its mission as it prays and worships, proclaims the Gospel, and promotes justice, peace, and love.

Q. Through whom does the Church carry out its mission?
A. The Church carries out its mission through the ministry of all its members

Q. Who are the ministers of the Church?
A. The ministers of the Church are lay persons, bishops, priests, and deacons.

Q. What is the ministry of the laity?
A. The ministry of lay persons is to represent Christ and his Church; to bear witness to him wherever they may be and, according to the gifts given them, to carry on Christ’s work of reconciliation in the world; and to take their place in the life, worship, and governance of the Church

The Book of Common Prayer 1979, p. 855

In the light of our Gospel reading today and what we say about ourselves:

  • • The mission of the church is presented in terms of relationship, not dogma; as a church we are to restore “all people to unity with God and each other in Christ.”
  • • This mission is pursued as a community, not as independent contractors;
  • • However, since the Church is composed of various individuals, “all its members” are responsible for ministry so that the Church can carry out its mission (of building and restoring relationships);
  • • Lay persons (by far the majority of members in the Church) are ministers (in fact, lay persons are the first-named ministers);
  • • “The ministry of lay persons is to represent Christ….” Here, a further commentary on Matthew 10:40 may be quite instructive

Expanding on the notion that we are “to represent Christ,” (whether a lay person or ordained) each of us is not just an ambassador, but “like [Jesus] himself.”

“Whoever welcomes you,” Jesus said, “welcomes me, and whoever welcomes me welcomes the one who sent me” (Mt. 10:40). The disciple, wherever she or he might be, actually “embodies” Jesus as a Kingdom-bearer.

Jesus was big on the concept of “agentry.” That is, he believed strongly that the disciple who went out in his name was not just a “representative,” but, in fact, an extension of his own being and authority. In other words, when the world encountered a disciple of Jesus, they were encountering Jesus himself.

To borrow from the well-known passage—and to amend it slightly—we, the agents of Christ, are “the way, the truth, and the life” to the world. For better or worse, for richer or poorer, in sickness and in health … until death do us part. Jesus is judged through us, by how the faith flowers or fades in us.
“Postscript” in Synthesis, June 29, 2008

This raises some intriguing questions for us. Assuming that the statement about embodying Jesus wherever we might be is a true statement (and biblically sound), and accepting that we are ministers restoring all people to unity with God and each other:

  • What gifts of Christ do you “embody” as you minister? (Remember: lay persons “bear witness to [Christ] wherever they may be and, according to the gifts given them,”)
  • Do you “feel” like “an extension of [Christ’s] own being and authority”?
  • How are you working to be a better “extension” of Christ’s being and authority?
  • When “the world” encounters you what do they learn about Jesus (since you “embody” and have been given the authority of Jesus as you go into the world)?

It is humbling to understand that we have been invited by God “maker of all that is, seen and unseen” to know Jesus Christ. It is exciting to understand that we have accepted this invitation. It is humbling to understand that Jesus, the Son of God, has chosen us and sent us out. It is a challenge to our creativity and discipline to live up to and into this ministry. It is necessary to come together often to confess that we have not lived up to our end of the covenant, ask forgiveness, receive forgiveness and be fed to go back into the world to be the disciple that Christ knows us to be.

Believe that God has indeed “gifted” you for this ministry.

Believe that God has “graced” you in ways known and yet to be discovered so that you may “embody” him (God’s love, the Good News) in the 21st century places you live and work and play in.

Believe that you make a difference as God’s beloved child.